Jeannin employed all his powers of argument: and persuasion to influence the Netherlanders against a rupture of the negotiations because of the India trade. It would be better to abandon that commerce, so he urged, than to give up the hope of peace. The commissioners failed to see the logic or to melt at the eloquence of his discourse. They would have been still less inclined, if that were possible, to move from their position, had they known of the secret conferences which Jeannin had just been holding with Isaac le Maire of Amsterdam, and other merchants practically familiar with the India trade. Carrying out the French king's plan to rob the republic of that lucrative traffic, and to transplant it, by means of experienced Hollanders, into France, the president, while openly siding with the States, as their most disinterested friend, was secretly doing all in his power to destroy the very foundation of their commonwealth. Isaac le Maire came over from Amsterdam in a mysterious manner, almost in disguise. Had his nocturnal dealings with the French minister been known, he would have been rudely dealt with by the East India Company. He was a native of Tournay, not a sincere republican therefore, was very strongly affected to France, and declared that all his former fellow- townsmen, and many more, had the fleur-de-lys stamped on their hearts. If peace should be made without stipulation in favour of the East India Company, he, with his three brothers, would do what they could to transfer that corporation to France. All the details of such a prospective arrangement were thoroughly discussed, and it was intimated that the king would be expected to take shares in the enterprise. Jeannin had also repeated conferences on the same subject with the great cosmographer Plancius. It may be well understood, therefore, that the minister of Henry IV. was not very ardent to encourage the States in their resolve to oppose peace or truce, except with concession of the India trade. The States preferred that the negotiations should come to nought on the religious ground rather than on account of the India trade. The provinces were nearly unanimous as to the prohibition of the Catholic worship, not from bigotry for their own or hatred of other creeds, but from larger views of what was then called tolerance, and from practical regard for the necessities of the State. To permit the old worship, not from a sense of justice but as an article of bargain with a foreign power, was not only to abase the government of the States but to convert every sincere Catholic throughout the republic into a grateful adherent of Philip and the archdukes. It was deliberately to place a lever, to be used in all future time, for the overthrow of their political structure.