Such dismal frivolity, such palsied pride, seems scarcely credible; but more than all this has been carefully recorded in the letters of the friar. If it were precipitation to spend the whole year 1607 in forming a single phrase; to wit, that the archdukes and the king would treat with the United Provinces as with countries to which they made no pretensions; and to spend the best part of another year in futile efforts to recal that phrase; if all this had been recklessness and haste, then, surely, the most sluggish canal in Holland was a raging cataract, and the march of a glacier electric speed. Midsummer had arrived. The period in which peace was to be made or abandoned altogether had passed. Jeannin had returned from his visit to Paris; the Danish envoys, sent to watch the negotiations, had left the Hague, utterly disgusted with a puppet-show, all the strings of which, they protested, were pulled from the Louvre. Brother John, exasperated by the superhuman delays, fell sick of a fever at Burgos, and was sent, on his recovery, to the court at Valladolid to be made ill again by the same cause, and still there came no sound from the Government of Spain. At last the silence was broken. Something that was called the voice of the king reached the ears of the archduke. Long had he wrestled in prayer on this great subject, said Philip III., fervently had he besought the Omnipotent for light. He had now persuaded himself that he should not fulfil his duty to God, nor satisfy his own strong desire for maintaining the Catholic faith, nor preserve his self-respect, if he now conceded his supreme right to the Confederated Provinces at any other price than the uncontrolled exercise, within their borders, of the Catholic religion. He wished, therefore, as obedient son of the Church and Defender of the Faith, to fulfil this primary duty, untrammelled by any human consideration, by any profit that might induce him towards a contrary course. That which he had on other occasions more than once signified he now confirmed. His mind was fixed; this was his last and immutable determination, that if the confederates should permit the free and public exercise of the Catholic, Roman, Apostolic religion to all such as wished to live and die in it, for this cause so grateful to God, and for no other reason, he also would permit to them that supreme right over the provinces, and that authority which now belonged to himself. Natives and residents of those countries should enjoy liberty, just so long as the exercise of the Catholic religion flourished there, and not one day nor hour longer.