History of the United Netherlands from the Death of William the Silent to the Twelve Year's Truce, 1609Motley, John Lothrop
History
History of the United Netherlands from the Death of William the Silent to the Twelve Year's Truce, 1609
Motley, John Lothrop
Netherlands -- History -- Eighty Years' War, 1568-1648
That there should have been a party, that there should have been an
individual here and there, after the great victory was won, to oppose the
doctrine which the Catholic president now so nobly advocated, would be
enough to cause every believer in progress to hide his face in the dust,
did we not know that the march of events was destined to trample such
opposition out of existence, and had not history proved to us that the
great lesson of the war was not to be rendered nought by the efforts of a
few fanatics. Religious liberty was the ripened and consummate fruit,
and it could not but be gathered.
"Consider too," continued the president, "how much injury your refusal,
if you give it, will cause to those of your religion in the places where
they are the weakest, and where they are every day imploring with tears
and lamentations the grace of those Catholic sovereigns to whom they are
subject, to enable them to enjoy the same religious liberty which our
king is now demanding in favour of the Catholics among you. Do not cause
it to come again into the minds of those sovereigns and their peoples,
whom an inconsiderate zeal has often driven into violence and ferocity
against protestants, that a war to compel the weakest to follow the
religion of the strongest is just and lawful."
Had not something been gained for the world when this language was held
by a Catholic on the very spot where less than a half century before the
whole population of the Netherlands, men, women, and children, had been
condemned to death by a foreign tyrant, for the simple reason that it was
just, legal, and a Christian duty to punish the weak for refusing to
follow the religion of the strong?
"As for the perils which some affect to fear," said Jeannin, further, "if
this liberty of worship is accorded, experience teaches us every day that
diversity of religion is not the cause of the ruin of states, and that a
government does not cease to be good, nor its subjects to live in peace
and friend ship with one another, rendering due obedience to the laws and
to their, rulers as well as if they had all been of the same religion,
without having another thought, save for the preservation of the dignity
and grandeur of the state in which God had caused them to be born. The
danger is not in the permission, but in the prohibition of religious
liberty."
All this seems commonplace enough to us on the western side of the
Atlantic, in the middle of the nineteenth century, but it would have been
rank blasphemy in New England in the middle of the seventeenth, many
years after Jeannin spoke. It was a horrible sound, too, in the ears of
some of his audience.
To the pretence so often urged by the Catholic persecutors, and now set
up by their Calvinistic imitators; that those who still clung to the old
religion were at liberty to depart from the land, the president replied
with dignified scorn.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account