History of the WaldensesWylie, J. A. (James Aitken)
History
History of the Waldenses
Wylie, J. A. (James Aitken)
Church history -- Middle Ages, 600-1500; Waldenses
A Peace of Twenty-eight Years--Flourishing State--Bersour--A
Martyr--Martyrdom of Pastor Gonin--Martyrdoms of a Student
and a Monk--Trial and Burning of a Colporteur--A List of
Horrible Deaths--The Valleys under the Sway of France--
Restored to Savoy--Emmanuel Philibert--Persecution
Renewed--Carignano--Persecution Approaches the Mountains--
Deputation to the Duke--The Old Paths--Remonstrance to the
Duke--to the Duchess--to the Council.
The Church of the Alps had peace for twenty-eight years. This was
a time of great spiritual prosperity. Sanctuaries arose in all her
Valleys; her pastors and teachers were found too few, and men of
learning and zeal, some of them from foreign lands, pressed into
her service. Individuals and families in the cities on the plain of
Piedmont embraced her faith; and the crowds that attended her worship
were continually growing.[41] In short, this venerable Church had
a second youth. Her lamp, retrimmed, burned with a brightness that
justified her time-honoured motto, “A light shining in darkness.” The
darkness was not now so deep as it had been; the hours of night were
drawing to a close. Nor was the Vaudois community the only light that
now shone in Christendom. It was one of a constellation of lights,
whose brilliance was beginning to irradiate the skies of the Church
with an effulgence which no former age had known.
The exemption from persecution, which the Waldenses enjoyed during this
period, was not absolute, but comparative. The lukewarm are seldom
molested; and the quickened zeal of the Vaudois brought with it a
revival of the persecutor’s malignity, though it did not find vent in
violences so dreadful as the tempests that had lately smitten them.
Only two years after the synod--that is, in 1534--wholesale destruction
fell upon the Vaudois Churches of Provence; but the sad story of their
extinction will more appropriately be told elsewhere. In the valleys of
Piedmont events were from time to time occurring that showed that the
inquisitor’s vengeance had been scotched, not killed. While the Vaudois
as a race were prosperous, their churches multiplying, and their faith
extending its geographical area from one year to another, individual
Vaudois were being at times seized, and put to death, at the stake, on
the rack, or by the cord.
Public-domain text, read in full here on John Shaqi.
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