History of the War in Afghanistan, Vol. 3 (of 3): Third EditionKaye, John William, Sir
History
History of the War in Afghanistan, Vol. 3 (of 3): Third Edition
Kaye, John William, Sir
Afghan Wars
“_My-bish!_”[206] Let him do as he likes! he is a demon, but God is
stronger than the devil himself, and can certainly release us from
the hands of this fiend, whose heart he has perhaps hardened to work
out great ends by it; and we have risen again from bed with hearts
comforted, as if an angel had spoken to them, resolved, please God, to
wear our English honesty and dignity to the last, within all the filth
and misery that this monster may try to degrade us with.
We hope that, though the Ameer should now dismiss us with gold
clothing, the British and Afghan Governments will treat him as an
enemy; and this out of no feeling of revenge. He treacherously
caused Stoddart to invite me here on his own Imayut-Nameh; and after
Stoddart had given him a translation of a letter from Lord Palmerston,
containing nothing but friendly assurances, which he could have
verified, with our entire consent, at the Russian embassy, he pent
us both up here, because we would not pay him as a kidnapper for our
release, to die by slow rot, if it should appear that he might venture
at last to put us altogether out of the way. We hope and pray that God
may forgive him his sins in the next world; but we also trust that
some human power will soon put him down from his oppressive throne at
this capital, whence emanates the law by which the Khivans harry and
desolate the roads and homes of the Persians. He wishes every soul
to crouch before him, and not breathe God’s air freely without his
leave, nor dare to be happy or at ease. For instance (and we are at
the fountain-head of police reports), a poor wretch, confined without
food for three days and nights in the Bug House, an infernal hole
used for severe imprisonment, said incautiously, on being taken out,
that he was alive and well. “He is, is he!” said the Ameer, on the
report; “then put him in for three days and nights more.” Again, the
other night, fifty-six grooms assembled at a house outside the city,
to make merry on pilau and tea, with money liberally given by one of
the Oosbeg men, Rahman Kool Tohsaba, to his head groom, who acted
as master of the feast: they were convicted of having got together,
so all that the police-master could seize received seventy-five
blows each on the back with a heavy thorn-stick; and because one man
uncomplainingly bore his punishment, which was inflicted on all before
the King, he had him hoisted for seventy-five more, saying, “He must
have been struck softly.” “But what was the crime in this innocent
meeting of poor grooms?” we asked our gaolers. “Who knows?—he is
a king, and gave the order.” The master of the entertainment stood
with his dagger against some thirty policemen, till he was felled by
a stone thrown at his head, to let all who could escape; for this
heavier offence he was condemned to be thrown from a part of the
citadel wall, which gives a culprit a chance of escape with only the
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account