History of the War in Afghanistan, Vol. 3 (of 3): Third EditionKaye, John William, Sir
History
History of the War in Afghanistan, Vol. 3 (of 3): Third Edition
Kaye, John William, Sir
Afghan Wars
fracture of a limb, because it has a slope: he threatened to pull down
with him any who should approach the brink to throw him off, and,
leaping boldly down, came to the ground with whole bones, and lives,
let us hope, for many a happy meeting yet with his friends in this now
oppressed city. This is how the Ameer would treat such ambassadors as
he dares insult, who do not bend reverently enough before him; but the
days for such despotism are passing quick, and he must himself be made
to go down before the strong spirit of Western civilisation. Stoddart
has asked me to put on paper my notions as to the measures that should
now be adopted for the settlement and independent happiness of the
Central Asian states;—here they are, briefly and freely; those of
a man born and bred, thank God! in Protestant England, who has seen
Russia, Persia, and Afghanistan, and all the three Oosbeg States.
Turn out the horrible Wuzeer Yar Mahomed Khan, who has sold 12,000
men, women, and children, since he obliged the Persians to retire from
Herat, and buy out Kamran’s family from that principality. Kamran
himself forfeited all his kingly right here by his letter to the Khan
Huzrut of Khiva, which the latter chief gave me in return for my frank
communication to him, and which I sent to Sir William Macnaghten.
Thus will be gained the only point from which the Afghan nation can
lend its weight to the preservation of peace and the advancement
of civilisation in Toorkistan, protect its weakest subjects from
being stolen or sold away, and properly guard its own and India’s
frontier. Next, let Pottinger come in attendance upon Shah Soojah’s
heir-apparent, Shah-zadah Timour, with a few thousand select Afghan
horsemen of both the tribes, half Douranee and half Ghilzye, to blow
down the gate of the citadel, which unjustly imprisoned us, against
the rights of all nations, except those the Oosbegs profess. The Ameer
scornfully says that the Afghans and English are one people; let him
feel that they really are so in a good cause. I really do believe
that if Shah-zadah Timour were to return, after such a proceeding,
to assume the actual exercise of government at his father’s capital,
taking back with him all real Afghans now enslaved in Toorkistan,
whose orthodoxy, according to the Soonees, is unquestionable, and who
might easily be collected for a friendly offering, the Afghans would
so thoroughly like him and understand us, that every English and
Indian soldier might be withdrawn to Hindostan.
Public-domain text, read in full here on John Shaqi.
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