"Animals, which move, have limbs and muscles; the earth has no limbs or muscles, therefore it does not move. It is angels who make Saturn, Jupiter, the sun, etc., turn round. If the earth revolves, it must also have an angel in the centre to set it in motion; but only devils live there; it would therefore be a devil who would impart motion to the earth.... "The planets, the sun, the fixed stars, all belong to one species--namely, that of stars. It seems, therefore, to be a grievous wrong to place the earth, which is a sink of impurity, among these heavenly bodies, which are pure and divine things." The next, which I select from the mass of similar works, is the Anticopernicus Catholicus of Polacco. It was intended to deal a finishing stroke at Galileo's heresy. In this it is declared: "The Scripture always represents the earth as at rest, and the sun and moon as in motion; or, if these latter bodies are ever represented as at rest, Scripture represents this as the result of a great miracle.... "These writings must be prohibited, because they teach certain principles about the position and motion of the terrestrial globe repugnant to Holy Scripture and to the Catholic interpretation of it, not as hypotheses but as established facts...." Speaking of Galileo's book, Polacco says that it "smacked of Copernicanism," and that, "when this was shown to the Inquisition, Galileo was thrown into prison and was compelled to utterly abjure the baseness of this erroneous dogma." As to the authority of the cardinals in their decree, Polacco asserts that, since they are the "Pope's Council" and his "brothers," their work is one, except that the Pope is favoured with special divine enlightenment. Having shown that the authority of the Scriptures, of popes, and of cardinals is against the new astronomy, he gives a refutation based on physics. He asks: "If we concede the motion of the earth, why is it that an arrow shot into the air falls back to the same spot, while the earth and all things on it have in the meantime moved very rapidly toward the east? Who does not see that great confusion would result from this motion?" Next he argues from metaphysics, as follows: "The Copernican theory of the earth's motion is against the nature of the earth itself, because the earth is not only cold but contains in itself the principle of cold; but cold is opposed to motion, and even destroys it--as is evident in animals, which become motionless when they become cold." Finally, he clinches all with a piece of theological reasoning, as follows: "Since it can certainly be gathered from Scripture that the heavens move above the earth, and since a circular motion requires something immovable around which to move,... the earth is at the centre of the universe."(66)