History of the Warfare of Science with Theology in ChristendomWhite, Andrew Dickson
Religion
History of the Warfare of Science with Theology in Christendom
White, Andrew Dickson
Religion and science -- History
Still there was some comfort as long as Buckland held to the Deluge
theory; but, on his surrender, the combat deepened: instead of epigrams
and caricatures came bitter attacks, and from the pulpit and press came
showers of missiles. The worst of these were hurled at Lyell. As we have
seen, he had published in 1830 his Principles of Geology. Nothing
could have been more cautious. It simply gave an account of the main
discoveries up to that time, drawing the necessary inferences with plain
yet convincing logic, and it remains to this day one of those works
in which the Anglo-Saxon race may most justly take pride,--one of the
land-marks in the advance of human thought.
But its tendency was inevitably at variance with the Chaldean and other
ancient myths and legends regarding the Creation and Deluge which
the Hebrews had received from the older civilizations among their
neighbours, and had incorporated into the sacred books which they
transmitted to the modern world; it was therefore extensively "refuted."
Theologians and men of science influenced by them insisted that his
minimizing of geological changes, and his laying stress on the gradual
action of natural causes still in force, endangered the sacred record of
Creation and left no place for miraculous intervention; and when it
was found that he had entirely cast aside their cherished idea that the
great geological changes of the earth's surface and the multitude of
fossil remains were due to the Deluge of Noah, and had shown that a far
longer time was demanded for Creation than any which could possibly
be deduced from the Old Testament genealogies and chronicles, orthodox
indignation burst forth violently; eminent dignitaries of the Church
attacked him without mercy and for a time he was under social ostracism.
As this availed little, an effort was made on the scientific side to
crush him beneath the weighty authority of Cuvier; but the futility of
this effort was evident when it was found that thinking men would no
longer listen to Cuvier and persisted in listening to Lyell. The great
orthodox text-book, Cuvier's Theory of the Earth, became at once so
discredited in the estimation of men of science that no new edition
of it was called for, while Lyell's work speedily ran through twelve
editions and remained a firm basis of modern thought.(164)
(164) For Buckland and the various forms of attack upon him, see Gordon,
Life of Buckland, especially pp. 10, 26, 136. For the attack on Lyell
and his book, see Huxley, The Lights of the Church and the Light of
Science.
Public-domain text, read in full here on John Shaqi.
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