History of the Zulu war and its originColenso, Frances E. (Frances Ellen)
History
History of the Zulu war and its origin
Colenso, Frances E. (Frances Ellen)
Zulu War, 1879
“The messengers also report that the king has sent, through a certain
Ikolwa Klass (not known to me), that copy of Sir T. Shepstone’s
report which I, on behalf of the Natal Government, handed over to him
from Her Majesty Queen Victoria, August, 1875.
“Already Umavumendaba had requested the king to send that book with
the deputation that met at Tugela, 11th December, 1878, in order
that there might be proved from that book wherein the king had
sinned, since the English had put forth such warlike demonstrations;
but Umavumendaba’s request was not then acceded to. The king now
sends this book that from the contents of it may be proved wherein he
has broken the compact made at his installation, 1st September, 1875”
[1873].—(P.P. [C. 2318] pp. 35-37).
Bishop Schreuder requested Mr. Fannin, the border agent, “to receive
the message from the messenger’s own lips, and communicate it to
His Excellency.” He reported that Cetshwayo wished to explain to
the Government that he had never desired war. He had not, he said,
refused the terms proposed at the Lower Tugela; he had collected 1000
head of cattle to pay the demand made on him, and would even have
delivered up Sihayo’s sons to the General, but “any Zulu that showed
himself was immediately fired upon.” The attack upon Sandhlwana,
he protested, was not made by his orders, and his induna was in
disgrace for having made it. As regards Inyezane, the king contended
that Colonel Pearson provoked the attack made on him by burning
kraals, and committing other acts of hostility. He asked that both
sides should put aside their arms, and resume negotiations with a
view to a permanent settlement of all questions between himself and
the Government. He would, he said, have sent in a message some time
since, but was afraid, because the last time, when he sent eight
messengers to the Lower Tugela, they were detained, whom he now
begged might be sent back to him (_ibid._ pp. 40, 41).
Mr. Fannin, on the 22nd March, reports the arrival of the messengers
with the book, and says: “Cetywayo sends by the messengers the book
containing the laws promulgated at the time of his coronation, and
presented to him by Her Majesty the Queen.
“It will be remembered that this book was handed to the Zulu king by
Bishop Schreuder at the request of the Natal Government some time
after the coronation took place. The king now returns it, and asks
him to cast his eye over its contents, and say in what way he has
transgressed its provisions” (_ibid._ p. 47).
Public-domain text, read in full here on John Shaqi.
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