History of the Zulu war and its origin — John Shaqi
History of the Zulu war and its originColenso, Frances E. (Frances Ellen)
History
History of the Zulu war and its origin
Colenso, Frances E. (Frances Ellen)
Zulu War, 1879
Meanwhile the fugitive chief had at last been captured by the
treachery of a Basuto chief named Molappo, who enticed him into
his hands, and then delivered him up to Mr. Griffiths, resident
magistrate in that part of British Basutoland. When he and his party
were first captured they had with them a horse laden with all the
coin which the tribe had been able to get together during the last
few days before the expedition started from Pietermaritzburg, and
which they had collected to send down as a ransom for their chief.
Their purpose was arrested by the news that the soldiers had actually
started to attack them; when, feeling that all was lost, they fled,
carrying the chief and his ransom with them. What became of the
money, whether it became Molappo’s perquisite, or whether it formed
part of the English spoil, has never been publicly known. But it can
hardly be denied that the readiness of the people to pay away in
ransom for their chief the whole wealth of the tribe earned by years
of labour on the part of the working members, is in itself a proof
that their tendencies were by no means rebellious.
Langalibalele, with seven of his sons and many indunas (captains) and
headmen, was brought down to Pietermaritzburg for trial, reaching the
town on the 21st December.
So strong was the unreasoning hatred of the colonists against him
on account of the death of the three Carbineers which had resulted
from the expedition, that the unhappy man, a helpless captive, was
insulted and pelted by the populace as he was conveyed in irons to
the capital; and again, after sentence had been passed upon him, upon
his way to Durban.
It was at this stage of affairs that the Bishop of Natal first
came upon the scene, and interfered on behalf of the oppressed.
Until 1873, while earnestly endeavouring to do his best as teacher
and pastor amongst the natives as well as amongst their white
fellow-colonists, he had not found it to be his duty to go deeply
into political matters concerning them. He had great confidence at
that time in the justice and humanity of their government as carried
on by Mr. Shepstone, for whom he had a warm personal regard, based
on the apparent uprightness of his conduct; and he had therefore
contented himself with accepting Mr. Shepstone’s word in all that
concerned them.
Public-domain text, read in full here on John Shaqi.
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