The intervening period granted for the purpose was employed by the Bishop in summoning witnesses from all parts of the land; from Zululand, from the Free State, and distant parts of the colony. Matshana himself was summoned as a witness under an offer of safe conduct from the Government. He, however, did not find it convenient, or was afraid, to trust himself in person; but Cetshwayo sent some of his men in his place. The Bishop’s object was to summon as many “indunas,” or messengers, or otherwise prominent persons in the affair of 1858; men who were thoroughly trustworthy, and “had a backbone,” and would not be afraid to speak the truth; his desire being to get at that truth, whatever it might be. Thirty-one men responded to his call, of whom, however, only twenty were examined in court, the Bishop giving way to Colonel Colley’s wish in the matter, and to save the court’s time. Four other witnesses summoned by _both_ the Bishop and Mr. Shepstone were examined, and nine more on Mr. Shepstone’s behalf, called by him. The Bishop had considerable difficulty in procuring the attendance of the witnesses he required. The simple order of Mr. John Shepstone would suffice, by the mere lifting up of his finger, to bring down to Pietermaritzburg at once any natives whom he desired as witnesses, invested as he was in the native mind with all the weight and all the terrors of the magisterial office; and with the additional influence derived from the fact of his having only recently filled, during his brother’s absence in England, the office of Secretary for Native Affairs, with such great—almost despotic—authority over all the natives in the colony. The Bishop, on the contrary, had no such influence. He had no power at all to insist upon the attendance of witnesses. He could only _ask_ them to come, and if they came at his request, they would know that they were coming, as it were, with a rope around their necks; and if they were proved to have borne false witness, calumniating foully so high an official, they had every reason to fear that their punishment would be severe, from which the Bishop would have had no power—even if, in such a case, he had the will—to save them.