Yet surely you might have gratified my ambition, from this single confidence, that I shall always prefer the indulgence of your inclinations to the satisfaction of my own. A very strong instance of which I shall give you in this address, in which I am determined to follow the example of all other dedicators, and will consider not what my patron really deserves to have written, but what he will be best pleased to read. Without further preface then, I here present you with the labours of some years of my life. What merit these labours have is already known to yourself. If, from your favourable judgment, I have conceived some esteem for them, it cannot be imputed to vanity; since I should have agreed as implicitly to your opinion, had it been given in favour of any other man's production. Negatively, at least, I may be allowed to say, that had I been sensible of any great demerit in the work, you are the last person to whose protection I would have ventured to recommend it. From the name of my patron, indeed, I hope my reader will be convinced, at his very entrance on this work, that he will find in the whole course of it nothing prejudicial to the cause of religion and virtue, nothing inconsistent with the strictest rules of decency, nor which can offend even the chastest eye in the perusal. On the contrary, I declare, that to recommend goodness and innocence hath been my sincere endeavour in this history. This honest purpose you have been pleased to think I have attained: and to say the truth, it is likeliest to be attained in books of this kind; for an example is a kind of picture, in which virtue becomes, as it were, an object of sight, and strikes us with an idea of that loveliness, which Plato asserts there is in her naked charms. Besides displaying that beauty of virtue which may attract the admiration of mankind, I have attempted to engage a stronger motive to human action in her favour, by convincing men, that their true interest directs them to a pursuit of her. For this purpose I have shown that no acquisitions of guilt can compensate the loss of that solid inward comfort of mind, which is the sure companion of innocence and virtue; nor can in the least balance the evil of that horror and anxiety which, in their room, guilt introduces into our bosoms. And again, that as these acquisitions are in themselves generally worthless, so are the means to attain them not only base and infamous, but at best incertain, and always full of danger. Lastly, I have endeavoured strongly to inculcate, that virtue and innocence can scarce ever be injured but by indiscretion; and that it is this alone which often betrays them into the snares that deceit and villainy spread for them. A moral which I have the more industriously laboured, as the teaching it is, of all others, the likeliest to be attended with success; since, I believe, it is much easier to make good men wise, than to make bad men good.