Bildungsromans; England -- Fiction; Foundlings -- Fiction; Humorous stories; Identity (Psychology) -- Fiction; Young men -- Fiction
It is admirably remarked by a most excellent writer, that zeal can no
more hurry a man to act in direct opposition to itself, than a rapid
stream can carry a boat against its own current. I will venture to
say, that for a man to act in direct contradiction to the dictates of
his nature, is, if not impossible, as improbable and as miraculous as
anything which can well be conceived. Should the best parts of the
story of M. Antoninus be ascribed to Nero, or should the worst
incidents of Nero's life be imputed to Antoninus, what would be more
shocking to belief than either instance? whereas both these being
related of their proper agent, constitute the truly marvellous.
Our modern authors of comedy have fallen almost universally into the
error here hinted at; their heroes generally are notorious rogues, and
their heroines abandoned jades, during the first four acts; but in the
fifth, the former become very worthy gentlemen, and the latter women
of virtue and discretion: nor is the writer often so kind as to give
himself the least trouble to reconcile or account for this monstrous
change and incongruity. There is, indeed, no other reason to be
assigned for it, than because the play is drawing to a conclusion; as
if it was no less natural in a rogue to repent in the last act of a
play, than in the last of his life; which we perceive to be generally
the case at Tyburn, a place which might indeed close the scene of some
comedies with much propriety, as the heroes in these are most commonly
eminent for those very talents which not only bring men to the
gallows, but enable them to make an heroic figure when they are there.
Within these few restrictions, I think, every writer may be permitted
to deal as much in the wonderful as he pleases; nay, if he thus keeps
within the rules of credibility, the more he can surprize the reader
the more he will engage his attention, and the more he will charm him.
As a genius of the highest rank observes in his fifth chapter of the
Bathos, “The great art of all poetry is to mix truth with fiction, in
order to join the credible with the surprizing.”
For though every good author will confine himself within the bounds of
probability, it is by no means necessary that his characters, or his
incidents, should be trite, common, or vulgar; such as happen in every
street, or in every house, or which may be met with in the home
articles of a newspaper. Nor must he be inhibited from showing many
persons and things, which may possibly have never fallen within the
knowledge of great part of his readers. If the writer strictly
observes the rules above-mentioned, he hath discharged his part; and
is then intitled to some faith from his reader, who is indeed guilty
of critical infidelity if he disbelieves him.
Public-domain text, read in full here on John Shaqi.
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