During the latter part of the eighteenth century, there were public discussions by women in England, under the general head of Female Parliament. These discussions took wide range, touching upon the entrance of men into those industries usually assigned to women, and demanding for themselves higher educational advantages, and the right to vote at elections, and to be returned members of Parliament. The American Revolution, that great political rebellion of the ages, was based upon the inherent rights of the individual. Perhaps in none but English Colonies, by descendants of English parents, could such a revolution have been consummated. England had never felt the bonds of feudalism to the extent of many countries; its people had defied its monarchs and wrested from them many civil rights, rights which protected women as well as men, and although its common law, warped by ecclesiasticism, expended its chief rigors upon women, yet at an early day they enjoyed certain ecclesiastical and political powers unknown to women elsewhere. Before the Conquest, abbesses sat in councils of the Church and signed its decrees; while kings were even dependent upon their consent in granting certain charters. The synod of Whitby, in the ninth century, was held in the convent of the Abbess Hilda, she herself presiding over its deliberations. The famous prophetess of Kent at one period communicated the orders of Heaven to the Pope himself. Ladies of birth and quality sat in council with the Saxon Witas--_i.e._, wise men--taking part in the Witenagemot, the great National Council of our Saxon ancestors in England. In the seventh century this National Council met at Baghamstead to enact a new code of laws, the queen, abbesses, and many ladies of quality taking part and signing the decrees. Passing by other similar instances, we find in the reign of Henry III, that four women took seats in Parliament, and in the reign of Edward I. ten ladies were called to Parliament, while in the thirteenth century, Queen Elinor became keeper of the Great Seal, sitting as Lord Chancellor in the _Aula Regia_, the highest court of the Kingdom. Running back two or three centuries before the Christian era, we find Martia, her seat of power in London, holding the reins of government so wisely as to receive the surname of Proba, the Just. She especially devoted herself to the enactment of just laws for her subjects, the first principles of the common law tracing back to her; the celebrated laws of Alfred, and of Edward the Confessor, being in great degree restorations and compilations from the laws of Martia, which were known as the "Martian Statutes."