Women -- Suffrage -- History; Women -- Suffrage -- United States -- History; Women's rights -- History; Women's rights -- United States -- History
she was obliged to relinquish this idea, which was carried to fruition
by her great-grandson, Alexander.
This period of the eighteenth century was famous for the executions of
women on account of their radical political opinions, Madame Roland,
the leader of the liberal party in France, going to the guillotine
with the now famous words upon her lips, "Oh, Liberty, what crimes are
committed in thy name!" The beautiful Charlotte Corday sealed with her
life her belief in liberty, while Sophia Lapierre barely escaped the
same fate; though two men, Sieyes and Condorcet, in the midst of the
French Revolution, proposed the recognition of woman's political
rights.
Frances Wright, a person of extraordinary powers of mind, born in
Dundee, Scotland, in 1797, was the first woman who gave lectures on
political subjects in America. When sixteen years of age she heard of
the existence of a country in which freedom for the people had been
proclaimed; she was filled with joy and a determination to visit the
American Republic where the foundations of justice, liberty, and
equality had been so securely laid. In 1820 she came here, traveling
extensively North and South. She was at that time but twenty-two years
of age. Her letters gave Europeans the first true knowledge of
America, and secured for her the friendship of LaFayette. Upon her
second visit she made this country her home for several years. Her
radical ideas on theology, slavery, and the social degradation of
woman, now generally accepted by the best minds of the age, were then
denounced by both press and pulpit, and maintained by her at the risk
of her life. Although the Government of the United States was framed
on the basis of entire separation of Church and State, yet from an
early day the theological spirit had striven to unite the two, in
order to strengthen the Church by its union with the civil power. As
early as 1828, the standard of "The Christian Party in Politics" was
openly unfurled. Frances Wright had long been aware of its insidious
efforts, and its reliance upon women for its support. Ignorant,
superstitious, devout, woman's general lack of education made her a
fitting instrument for the work of thus undermining the republic.
Having deprived her of her just rights, the country was new to find in
woman its most dangerous foe. Frances Wright lectured that winter in
the large cities of the West and Middle States, striving to rouse the
nation to the new danger which threatened it. The clergy at once
became her most bitter opponents. The cry of "infidel" was started on
every side, though her work was of vital importance to the country and
undertaken from the purest philanthropy. In speaking of her
persecutions she said: "The injury and inconvenience of every kind and
every hour to which, in these days, a really consistent reformer
stands exposed, none can conceive but those who experience them. Such
become, as it were, excommunicated after the fashion of the old
Public-domain text, read in full here on John Shaqi.
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