Women -- Suffrage -- History; Women -- Suffrage -- United States -- History; Women's rights -- History; Women's rights -- United States -- History
When you condemn my work for the old slaves, who can not labor,
and are "crowded into Washington" by force of events
uncontrollable, as a "great injury," I am at a loss to perceive
your estimate of any and all benevolent action. If, to provide
houses, food, clothing, and other physical comforts, to those
broken-down aged slaves whom we have liberated in their declining
years, when all their strength is gone, and for whom no home,
family friendship, or subsistence is furnished; if this is a
"great injury," in my judgment there is no call for alms-house,
hospital, home, or asylum in human society, and all
appropriations of sympathy and material aid are worse than
useless, and demand your earnest rebuke and discountenance, and
to the unfortunates crowded into these institutions, you should
say, "You must find work, go out and seek it." So far as an
humble individual can be, I am substituting to these a freedman's
(relief) bureau; sanitary commission; church sewing society, to
aid the poor; orphan asylum; old people's home; hospital and
alms-house for the sick and the blind; minister-at-large, to
visit the sick, console the dying, and bury the dead; and wherein
I fail, and perhaps you discriminate, is the want of wealthy,
popular, and what is called honorable associations. Were these at
my command, with the field before me, it would be easy to
illustrate the practical use as well as the divine origin of the
Golden Rule.
If, in your criticism, you refer to my secondary department in
which I have labored to furnish employment to the Freedmen both
in the District and out, is it not a direct reflection upon all
efforts made for the distribution of labor? Is my course more
aggravating to the weakness of destitute unemployed freed people,
than emigrant societies, intelligence offices, benevolent ladies'
societies, and young men's Christian associations, to give work
to the poor of all nations; and lastly the Government Indian
department, that has wisely called to its aid the American
missionary, and the Quaker societies, to farm out the poor
Indians? or, if the measures put forth by these admissible agents
can raise the ambition and stimulate to self-reliance their
beneficiaries, will you be good enough to show wherein the same
means, which I claim to employ, must have the opposite effect
upon the freedmen crowded into Washington.
Public-domain text, read in full here on John Shaqi.
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