History of Zionism, 1600-1918, Vol. 1 (of 2)Sokolow, Nahum
History
History of Zionism, 1600-1918, Vol. 1 (of 2)
Sokolow, Nahum
Jews -- Restoration; Zionism -- History
This self-reliance is of the essence of Zionism. Zionism is a Jewish
programme. It is a Jewish programme because it requires of Jews
courage, initiative, resourcefulness, tenacity, will-power and
sacrifice. For Jewish emancipation the most important condition is
that others should be humane. For Zionism the most important condition
is that Jews should be Jews, adhering with tenacious consistency to
this truly national idea of their own. In the first case the real work
has to be done by others; Jews can do very little, their rôle being
chiefly passive. They may be persecuted or not; they may get rights
or not. Essentially it depends on many factors outside their influence
and their control. But Zionism is essentially an active Jewish
programme. Zionism is real Jewish self-help. Zionism tends to make
the Jews creators, not creatures of conditions and situations.
Zionists, like all Jews, are fundamentally optimists; but theirs is
no mere “wait and see” optimism. Confidence in the Future has been
the curse of the Jew. Confidence in “Progress” as an idol has been
blindness. Away with idols! Jews have to take their cause into their
own hands, for God helps those who help themselves. First of all,
they have to look on the general situation of the world and on that
of their own people as it is. They have also to read the signs of the
time. Time does not stand still. We are no longer at the end of the
eighteenth century. The fundamental character of the present age is
clear. This is a Nationalist age.
Zionism looks at the 2000 years of the Jewish tragedy in the
perspective of national justice. The Jewish problem is essentially
(and independently of the necessity of human rights for the Jews
everywhere) a question of national homelessness.
* * * * *
The world has been passing through a period which sometimes seems like
a nightmare of blood and ruin, and sometimes like one of the greatest
eras in which man can be called upon to live. All over Europe, almost
all over the world, the storm of the greatest and most terrible war
in history has burst with the fury of a thousand volcanic eruptions
and a thousand hells. Flourishing countries have been reduced to heaps
of smoking ruins. Vast fields have been saturated with the blood of
millions of men. Large masses of population, almost whole peoples,
have been ruined or driven out of their countries.
Public-domain text, read in full here on John Shaqi.
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