There had been no one before him with his indomitable energy, his magnificent determination and his inspired restlessness. He had at his command all the intellectual pleasures which the combination of Vienna and Paris could offer. He was welcome in society and in literary and artistic circles. His outlook on life before Zionism dawned upon him had been that of the usual type of the modern, denationalized, assimilated Jew. But the old spirit of the Jewish nation awoke in him and removed him from this world of illusions. At the height of his literary popularity in the gay Austrian capital, in the prime of youth and success, he put aside everything else to champion the cause of his people. He created the politics of a state unborn. He began his Jewish career with almost the whole of official Jewry in Western Europe opposed to him and intent on silencing him, until he succeeded in outshining his adversaries. Then the public conscience awakened, the force of truth prevailed, and he found adherents. He imparted to the Jews the greatest national impulse that they have had since the _Galuth_ began. He found the word which crystallized all the yearnings and hopes of centuries. He spoke the truth, although four hundred and fifty priests¹ of assimilation clamoured for falsehood. He brought freedom to the Jewish soul and kindled Jewish enthusiasm to a flame. He reminded the Jews that they were still unalterably attached to the old centre of Jewish national life, that Zionism remained the ultimate aim of their aspirations, and that the old prophecies were still a living force. He devoted all his determination and skill to his people, and his endurance and ability to the work of organizing the masses. It was the influence of his personality over men that made him a great leader. His nobility of character shone forth in his actions, found expression in his speech, and flashed in his eyes. ¹ Then said Elijah unto the people: “I,” even I only, am left a prophet of the Lord; but Baal’s prophets are four hundred and fifty men. 1 Kings xviii. 22.