History of Zionism, 1600-1918, Vol. 1 (of 2) — John Shaqi
History of Zionism, 1600-1918, Vol. 1 (of 2)Sokolow, Nahum
History
History of Zionism, 1600-1918, Vol. 1 (of 2)
Sokolow, Nahum
Jews -- Restoration; Zionism -- History
“A perusal of [Alexander] Pope’s (1688‒1744) Messiah,¹ in which
many of the expressions are taken, word for word, from the book of
Holy Writ, will convince any reader of the influence which has been
exercised by it upon this poet. We have the authority of Mr. [Joseph]
Addison (1672‒1719) himself for the assertion, that he was fully
sensible of the beauties of the English translation. ‘Our language,’
says the writer, in the 405th Number of the _Spectator_, ‘has received
innumerable elegancies and improvements from the infusion of Hebraisms
which are derived to it out of the poetical passages of Holy Writ;
――they give a force and energy to our expression, warm and animate our
language, and convey our thought in more ardent and intense phrases
than any that are to be met with in our own tongue.’ Addison was the
founder of that pure, classical, and polished style which has, ever
since the publication of the _Spectator_, been considered as the _ne
plus ultra_ of that manner of writing. Knowing then, as we do, the
sentiments of this accomplished writer, it is not to be supposed
that he would, in the formation of his own style, have neglected to
borrow largely from that which he praised so much; and thus it appears
probable that the translation, throughout in this case itself a direct
agent, has yet exercised a beneficial influence upon the prose even of
modern writers....”
¹ A sacred pastoral first published in the _Spectator_, May
14th, 1712. It has also been translated into _Hebrew_:――
Messiah. A Sacred Eclogue. By Pope. הַמָּשִׁיחַ שִׁירַת הָרֹעִים׃ By
Stanilaus Hoga. London:... MDCCCXXXVII. (Sm. 8º. 8 _ll._,
in printed wrapper.)
The translator had been a Government Censor of the _Hebrew_
press in Russia. On coming to London, he came under the
influence of the Rev. Alexander McCaul (Father-in-law
of James Finn, the British Consul at _Jerusalem_), who
induced him to become an apostate. They co-operated in the
production of “The Old Paths” ... London:... 1836‒1837,
which Hoga translated into _Hebrew_. He died repentant about
the end of the year 1849. The _Hebrew_ translation he had
made of “The Old Paths,” entitled נתיבות עולם was not published
until 1851. (“The evil that men do lives after them;...”)
“In the poems of [James] Thomson (1700‒1748) there are a few passages
for which he was, probably, in some measure, indebted to the Bible
Translation――....”
“In the writings of [Edward] Young (1683‒1765), many expressions may
be found indebted for the idea or manner of expression to Scripture.
In his paraphrase of the Book of Job, one of his earlier works, first
published in 1719.”
“In the _Night Thoughts_,¹ traces of Biblical influence are not so
traceable, but it is probable that they exist....”
¹ The Complaint: or, Night-Thoughts on Life, Death, and
Immortality.... London:... 1742.... (Fol. 20 _pp._)
Public-domain text, read in full here on John Shaqi.
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