History of Zionism, 1600-1918, Vol. 1 (of 2) — John Shaqi
History of Zionism, 1600-1918, Vol. 1 (of 2)Sokolow, Nahum
History
History of Zionism, 1600-1918, Vol. 1 (of 2)
Sokolow, Nahum
Jews -- Restoration; Zionism -- History
As regards general treatment, the subject presented the usual
difficulty in the choice of a chronological or analytical method.
In a strict chronological arrangement things of a similar character
would often be widely separated, and the chain recording a certain
development would be broken. In the other arrangement the points
appertaining to the influence of a particular period would be obscured,
and the survey rendered difficult. I have therefore combined as far as
possible the advantages of both methods, and have endeavoured to avoid
their drawbacks. I have arranged the material chronologically for
every subject, but in order to explain activities connected with one
another, I have often had to take a retrospective glance at an episode
or a personality.
The elucidation of Zionist aims, with special reference to the present
situation, is, apart from several allusions to it in the text of
the present volume, mainly dealt with in the Introduction. The whole
history, and particularly the Introduction, is, as I am perfectly
aware, written from the Zionist standpoint. A historian should, it
is true, put aside party interest. But nobody not himself a Zionist
could penetrate into the kernel of Zionism, because one cannot fully
comprehend any spiritual phenomenon without feeling it within himself.
Those who have no experience in Zionism may have their opinions, but
they are invariably found to be ignorant of the more minute features
and finer points which are essential to a faithful portrayal of
Zionism. Zionists, on the other hand, may be partial, but they are
certainly better informed. Anyhow, I have endeavoured to be just to
the best of my ability.
To Zionists themselves this history needs no recommendation. The
records of an ideal of thousands of years for which the best of our
nation have laboured, struggled, suffered and died cannot fail to
interest most profoundly those who have inherited their principles and
continue their work, thoroughly convinced that it is in harmony with
humanity and justice, as well as with Jewish tradition.
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