History of Zionism, 1600-1918, Vol. 1 (of 2)Sokolow, Nahum
History
History of Zionism, 1600-1918, Vol. 1 (of 2)
Sokolow, Nahum
Jews -- Restoration; Zionism -- History
Manasseh’s conception of the character (or particular blood mingling)
of ancestors, which lives on in the nation, accords entirely with
the mode of thought of a modern national Jew as this finds expression
in the best writings of the new Zionistic literature. When the Jew
feels the pulse-beat of nature in his heart, then the history of his
forefathers comes to life within him. He no longer struggles alone
through life, he is sensible of connections between himself and
millions who have been and of whose spirit and soul he has received
a share in life. The most glorious, invigorating feeling which an old
race can offer; the consciousness of individual transitoriness and
universal constancy, begins only then to be of value for him because
the easily intelligible national future has made comprehensible his
own infinite one. This psychic process is the unconscious aim of
that which he perceives as national longing. The free individual
must become a problematic nature if he cannot force the roots of his
spiritual and physical personality into the soil of a soul-related
community. The unit goes adrift in the chaos of social struggles when
it is not linked by a thousand tender and yet untearable threads with
the ethnical community of a nation. This ethnical community is the
fount of two infinite perceptions which have become the mightiest
supports of human civilization; first of all arises the consciousness
of national control which develops into the unnoticed, yea,
self-evident foundation of the ethnical unit, the moral consciousness
of duty and sense of responsibility. National responsibility finds
its complement in the right of recovery of the individual against
the community. In the wrestle with other morals and conceptions of
life, the individual has often to lean on those who are like-minded
because like-born so as not to lose himself. It has been repeatedly
experienced in Jewish history that many Jews have not only lost
their veriest substance but have voluntarily surrendered it, so that
their culture subsisted only through an ingenious system of exquisite
imitations of foreign nature and foreign customs.
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