History of Zionism, 1600-1918, Vol. 2 (of 2)Sokolow, Nahum
History
History of Zionism, 1600-1918, Vol. 2 (of 2)
Sokolow, Nahum
Jews -- Restoration; Zionism -- History
“Wednesday, the fifteenth day of the fifth month, the month of
_Menachem-Ab_, being in the year Five Thousand six hundred and
seventy-eight from the creation of the World, One thousand eight
hundred and forty-nine from the destruction of our second Temple, and
the twenty-first year after the first Zionist Congress called by Dr.
Benjamin Zeeb _ben_ Jacob Herzl, the first year of the Declaration of
the British Government issued through the Rt. Hon. Arthur James Balfour
promising to grant a National Home to the Jewish People in the land of
_Israel_,――the day on which was laid the first stone of the building
which shall become the first _Hebrew_ University in _Jerusalem_. In
testimony of which we add our signatures.” The signatures included
that of the _Sephardi_ Chief _Rabbi_ Nissim Elyashar, the _Ashkenazi_
Chief _Rabbi_ Zerach Epstein, the _Mufti_ of _Jerusalem_, Bishop
MacInnes, Chief _Rabbi_ Uziel of _Jaffa_ in the name of Baron Edmond
_de_ Rothschild, _M._ Libowitz, one of the last of the heroic band of
_Bilu_, Dr. Thon, Mr. D. Levontin, and some boys and girls in the name
of the future generation.
The signed scroll was buried under the first stone.
Dr. Weizmann then delivered an address. He said:――
“We have to-day laid the foundation-stone of the first Jewish
University, which is to be erected on this hill, overlooking
the city of _Jerusalem_. Many of us will have had their
thoughts cast back to the great historic scenes associated
with _Jerusalem_, scenes that have become part of the heritage
of mankind. It is not too fanciful to picture the souls of
those who have made our history here with us to-day inspiring
us, urging us onwards, to greater and ever greater tasks. Many
again will have had their attention riveted on the apparent
contrast between to-day’s ceremony and the scenes of warfare
within a few miles of us. For only a brief moment we are
allowing ourselves to indulge in a mental armistice, and in
laying aside all thoughts of strife we try to pierce the veil
of war and glance into the future. A week ago we were keeping
the Fast of _Ab_, reminding us that the Temple had been
utterly destroyed and the Jewish national political existence
extinguished apparently for ever. But throughout the long
centuries we, the stiff-necked people, have refused to
acknowledge defeat, and ‘_Judæa Capta_’ is once more on the
eve of triumph. Here, out of the misery and the desolation
of war, is being created the first germ of a new life.
Hitherto we have been content to speak of Reconstruction
and Restoration. We know that ravished Belgium, devastated
France, Poland and Russia must and will be restored. In this
University, however, we have gone beyond Restoration and
Reconstruction, we are creating during the period of war
something which is to serve as a symbol of a better future.
Public-domain text, read in full here on John Shaqi.
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