History of Zionism, 1600-1918, Vol. 2 (of 2)Sokolow, Nahum
History
History of Zionism, 1600-1918, Vol. 2 (of 2)
Sokolow, Nahum
Jews -- Restoration; Zionism -- History
It is fitting that Great Britain, aided by her great Allies,
in the midst of tribulation and sorrow, should stand sponsor
to this University. Great Britain has understood that it is
just because these are times of stress, just because men tend
to become lost in the events of the day, that there is a need
to overlay these details by this bold appeal to the world’s
imagination. Here what seemed but a dream a few years ago is
now becoming a reality.
“What is the significance of a _Hebrew_ University――what are
going to be its functions, whence will it draw its students,
and what languages will it speak? It seems at first sight
paradoxical that in a land with so sparse a population, in
a land where everything still remains to be done, in a land
crying out for such simple things as ploughs, roads, and
harbours, we should begin by creating a centre of spiritual
and intellectual development. But it is no paradox for those
who know the soul of the Jew. It is true that great social
and political problems still face us and will demand their
solution from us. We Jews know that when the mind is given
fullest play, when we have a centre for the development of
Jewish consciousness, then coincidently we shall attain the
fulfilment of our material needs. In the darkest ages of our
existence we found protection and shelter within the walls
of our schools and colleges, and in devoted study of Jewish
science the tormented Jew found relief and consolation. Amid
all the sordid squalor of the _Ghetto_ there stood schools of
learning where numbers of young Jews sat at the feet of our
_Rabbis_ and teachers. Those schools and colleges served as
large reservoirs where there was stored up during the long
ages of persecution an intellectual and spiritual energy which
on the one hand helped to maintain our national existence, and
on the other hand blossomed forth for the benefit of mankind
when once the walls of the _Ghetto_ fell. The sages of Babylon
and _Jerusalem_, Maimonides and the _Gaon_ of Wilna, the lens
polisher of Amsterdam and Karl Marx, Heinrich Heine and Paul
Ehrlich are some of the links in the long, unbroken chain of
intellectual development.
Public-domain text, read in full here on John Shaqi.
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