There it ends! Shakespeare himself could use no more than the commonplace to express what is incapable of expression. “The rest is silence!” We say: “The rest is immortality――in the annals of Zionism.” PARIS, _April, 1919_. CHAPTER XLIXA. _Chovevé Zion_ and Zionists in England――Louis Loewe――Nathan Marcus Adler――Albert Löwy――Abraham Benisch――The Rev. M. J. Raphall――Dr. M. Gaster――Rabbi Samuel Mohilewer――English representation at the Second and Third Congresses――The Fourth Congress in London. THE _Chovevé Zion_ movement in England was not very powerful, yet it enjoyed a certain amount of popularity. If we examine, for instance, the records for 1892‒7――the years which preceded the First Zionist Congress (Basle, 1897)――we find among the leading representatives not only the Chief Rabbi of the Spanish and Portuguese Communities, Dr. M. Gaster, Mr. Herbert Bentwich, Rabbi Professor H. Gollancz, the late Colonel Albert Goldsmid, Dr. S. A. Hirsch, Mr. S. B. Rubenstein, Mr. E. W. Rabbinowicz and other English Jews of standing, who are even now more or less active in the Zionist Organization; but we read the names of the late Chief Rabbi of Great Britain, Dr. H. Adler, the late Lord Swaythling, Mr. Elkan Adler, Albert Jessel, Mr. Joseph Prag (who was one of the most active members), Joseph Nathan, Louis Schloss, Haim Guedalla, Captain H. Lewis-Barned, Bernard Birnbaum, Mr. Herman Landau and other distinguished members of the community, as among those of the prominent enthusiastic supporters of the _Chovevé Zion_ movement who did not join the new Zionist Organization. The same phenomenon strikes us in France. There the new Zionism was confronted on the part of the _Chovevé Zion_ by an opposition that was even stronger than in England.