THE year 1906 was one of the _ans terribles_ in the annals of Jewish history. It was a year of bloodshed and terror. Not even the dark ages extracted so heavy a toll of Jewish blood: something like 1400 pogroms took place all over the Ghetto. In many districts the Jewish population were completely exterminated. The number of persons directly affected, that is to say of those whose houses, shops, or factories were the objects of attack and pillage, reached a total of some 200,000 to 250,000. To this number must be added that of the clerks, workmen, etc., indirectly affected by the destruction of factories and shops, which could not be ascertained. The casualty list was estimated at approximately 20,000 murdered and 100,000 injured. Public opinion was stirred up. Why had those Jews suffered; what sins had they committed? Their loyalty and steadfastness to Judaism, instead of winning respect and admiration for their faithfulness, had called down upon them a treatment so immeasurably atrocious that it outdistanced the conventional words of sorrow and suffering and tempted many thinking men to ask whether the vaunted tolerance of the twentieth century was anything but an extravagant dream. If other nations suffer, they afterwards get freedom and indemnity. If in 1860 the Christians in Syria had suffered, their suffering afterwards brought them an autonomy. But what of the Jews? Every day it becomes clearer that it is impossible to allow the Jews to remain a prey to revolution and counter-revolution, between which they are crushed just as the corn is ground between the upper and nether millstones. “Emigration, then.” But whither? The mass of Jewish emigrants, in spite of all Emigration Committees (which were established in America), resists dispersion; it holds together like a swarm of bees. In New York and elsewhere gigantic Jewish cities have sprung up that have become a menace to the safety of the present inhabitants and therefore to the possibility of further Jewish immigration. Attempts made to substitute agricultural colonies at an enormous expense by philanthropists have met with failure everywhere except in Palestine, where it seems that at last an effective form of organization has been discovered. There alone the immigrant Jew finds himself at ease in language and customs, and to that land he brings the indescribable imperishable feeling of home that elsewhere comes to him but slowly and gradually. Palestine is not far from Russia and Roumania, and is unquestionably so adapted for cultivation that as soon as the soil has been prepared the main stream of present emigration can be directed thither. And, further, it is the connecting link between the three great human divisions of the earth, while its commercial future promises to be of the brightest. It is therefore natural that the Jews, longing to possess the land of their fathers, should be encouraged to immigrate both on political and industrial grounds.