History of Zionism, 1600-1918, Vol. 2 (of 2)Sokolow, Nahum
History
History of Zionism, 1600-1918, Vol. 2 (of 2)
Sokolow, Nahum
Jews -- Restoration; Zionism -- History
Be assured the Land of _Israel_ will not injure our situation in
the Diaspora. Only Zionism, not self-betrayal, is calculated to lend
us authority and prestige in the world. Avoid the old error, avoid
renunciation, stand true to your flag, to righteousness, like men!
We are asked, What are your politics? Others say that politics should
be indeed excluded. Zionism must be only either colonization or a
spiritual movement. We must be Zionists in colonization, in the spirit,
and in religion. In what each says, there is some truth. The error
lies only in the fact that in each of these assertions, a partial truth
claims to represent the whole truth. Zionism is not a part; it is the
totality, the sum, the synthesis of these efforts.
However little Zionists wish to enter into politics they cannot close
their eyes to the fact that Zionism is――at least, in part――a political
problem. However spiritual its arguments, its origins and its motives
may be, however metaphysical its aims may be, and however much its
methods may accordingly strive to remain pure, ♦nevertheless, it is
concerned with the problem of people desiring to settle in a particular
country, under a particular form of social life. They, consequently,
have to strive for a certain degree of political self-government,
whether it be high or low, and thus they must come into relations with
other groups and states already in existence, already formed, already
in possession and having rights. The boundaries of rights will have to
be drawn up, and these will soon become frontiers of existing spheres
of influences, and these again, later on, will need to grow to new
forms. Even if Zionism should devote itself entirely and with absolute
exclusiveness to spiritual matters, its centre of colonization will
have a political aspect, which must be developed as such. It is a
good thing that the war has thrust political temptations upon Zionism.
Nothing can become of greater advantage to it, than that it should
always grow more clearly conscious of being something practical, the
creator of life, of being conditioned and limited by frontiers, and
not that it should simply fill the rôle of redressing grievances from
a single point.
♦ “neverthless” replaced with “nevertheless”
Public-domain text, read in full here on John Shaqi.
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