History of Zionism, 1600-1918, Vol. 2 (of 2)Sokolow, Nahum
History
History of Zionism, 1600-1918, Vol. 2 (of 2)
Sokolow, Nahum
Jews -- Restoration; Zionism -- History
The Zionist policy must always be controlled by the national idea.
Great changes will arise in the political situation in the world, the
extent of which cannot as yet be surveyed in detail. But one thing is
already certain; the national, the historical idea will be victorious.
The people that suffer most, the small and weak people, must weigh
on the scales of the coming changes in proportion not only to their
physical strength, but also to their moral strength, and in proportion
to the intensity of their will-power and self-determination――and this
will-power and this self-determination, although at all times needing
and capable of development, develops most rapidly under the influence
of such moments as the present. The first preliminary condition for
political success, therefore, is self-determination and will-power. The
first and most important political task is the awakening of will-power.
Only then commences the policy of finding support in the outer world.
And under this head we know of one policy only, namely, truth――absolute
and unconditional truth. Out of love for it Zionists desire to be
just to all men, even to their opponents. This may be disagreeable
to short-sighted people, but it does not trouble Zionists. Should
truth beckon in one direction and the greatest successes in the other,
Zionists should without a moment’s hesitation choose rather the former
and exclaim, “Away with falsehood.” Only truth can be of service to us;
wherever any shadow whatsoever falls upon that, there can be no place
for us.
No cause that is unjust, even if at the first glance it appears to
bring immediate help, and is advanced by people who wish us well, is
worthy of Zionist support, and, likewise, every righteous cause, even
though it appears to be against us, and is put forward by people who
are indifferent and even opposed to us, is deserving of our support.
For high above the plans dictated by benevolence or malice, stands the
loftiest cause which so rules it that injustice cannot help Zionism,
and that justice, on the contrary, must help it.
It is sometimes pointed out that certain among those who profess
sympathy for Zionism do not exactly belong to the most trusty friends
of the Jews, while, on the contrary, many so-called Liberals seem to be
opposed to Zionism. Truly, we say to you: this is of no concern to us.
Personal motives have no interest for us; we do not sit in judgment
upon individuals. We are neither flattered by friends nor deterred by
the envious. The Zionist’s only concern is the righteous cause.
Public-domain text, read in full here on John Shaqi.
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