The ingenious writer of _Tristram Shandy_ begins the life of his hero before he is born; the picturesque biographer of Mary Hackabout has found an opportunity to convey admonition, and enforce his moral, after her death. A wish usually prevails, even among those who are most humbled by their own indiscretion, that some respect should be paid to their remains; that their eyes should be closed by the tender hand of a surviving friend, and the tear of sympathy and regret shed upon the sod which covers their grave; that those who loved them living should attend their last sad obsequies, and a sacred character read over them the awful service which our religion ordains with the solemnity it demands. The memory of this votary of prostitution meets with no such marks of social attention or pious respect. The preparations for her funeral are as licentious as the progress of her life, and the contagion of her example seems to reach all who surround her coffin. One of them is engaged in the double trade of seduction and thievery; a second is contemplating her own face in a mirror. The female who is gazing at the corpse displays some marks of concern, and feels a momentary compunction at viewing the melancholy scene before her: but if any other part of the company are in a degree affected, it is a mere maudlin sorrow, kept up by glasses of strong liquor. The depraved priest does not seem likely to feel for the dead that hope expressed in our liturgy.[63] The appearance and employment of almost every one present at this mockery of woe, is such as must raise disgust in the breast of any female who has the least tincture of delicacy, and excite a wish that such an exhibition may not be displayed at her own funeral. In this plate there are some local customs which mark the manners of the times when it was engraved, but are now generally disused, except in some of the provinces very distant from the capital; sprigs of rosemary were then given to each of the mourners: to appear at a funeral without one, was as great an indecorum as to be without a white handkerchief. This custom might probably originate at a time when the plague depopulated the metropolis, and rosemary was deemed an antidote against contagion. It must be acknowledged that there are also in this print some things which, though they gave the artist an opportunity of displaying his humour, are violations of propriety and custom: such is her child, but a few removes from infancy, being habited as chief mourner, to attend his parent to the grave; rings presented, and an escutcheon hung up in a garret at the funeral of a needy prostitute.[64] The whole may be intended as a burlesque upon ostentatious and expensive funerals, which were then more customary than they are now. Mr. Pope has well ridiculed the same folly: "When Hopkins dies, a thousand lights attend The wretch who, living, saved a candle's end."