Hogarth's Works, with life and anecdotal descriptions of his pictures. Volume 3 (of 3)Ireland, John
General
Hogarth's Works, with life and anecdotal descriptions of his pictures. Volume 3 (of 3)
Ireland, John
Hogarth, William, 1697-1764
CONTRASTED WITH THE PRINT ENTITLED
A MEDLEY;
TO WHICH HOGARTH AFTERWARDS ALTERED THE PLATE.[83]
"Idolatry is not only an accounting and worshipping that for God
which is not God, but it is also a worshipping the true God in a way
unsuitable to His nature, and particularly by the mediation of images
and corporeal resemblances."--SOUTH.
Such was the opinion of Dr. South, and such the opinion of Hogarth,
when he designed this very extraordinary print, the intention of
which is to give "a lineal representation of the strange effects
resulting from literal and low conceptions of sacred beings, as
also of the idolatrous tendency of pictures in churches, and prints
in religious books," etc. To exemplify this, he has parodied the
productions of several eminent masters, whose works, having been
generally painted under the direction of cardinals, popes, etc., are
chiefly on religious subjects; and by the artists absurdly attempting
to represent what are not properly objects of sight, that which they
intended to be sublime is rendered in the highest degree ridiculous.
To burlesque the idolatrous symbols with which they have peopled
their canvas, place the popish doctrine of transubstantiation[84] in
its true point of view, unmask hypocrisy, and check the progress of
those enthusiastic delusions which Bishop Lavington properly terms
"Religion run Mad,"[85] are the author's leading objects.
To effect these purposes, he has delineated what we may fairly
denominate a powerful preacher, who from his countenance, and what
is hinted at in the scale of vociferation at his left hand, seems
treating his congregation with _a bull roar_. He may be considered
as either a Methodistical Papist or a Popish Methodist, for his
shaven crown intimates that he is a Jesuit; and the harlequin's
jacket underneath his gown denotes the versatility of his religious
professions. This Proteus of the pulpit poises a puppet in each hand;
that in the left represents the devil grasping a gridiron; in his
right he holds the triple figure with the triangular emblem, by which
Raphael and some other painters have profanely presumed to personify
the Deity.[86]
Public-domain text, read in full here on John Shaqi.
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