Fasts and feasts -- Great Britain -- Juvenile literature; Holidays -- Great Britain -- Juvenile literature
There is, of course, no truth in this old adage, although there are some
people who still profess to believe in it. The men whose business it is
to watch the weather day by day and write down all they observe, will
tell you that it does not matter in the least, as far as the rain of the
following forty days is concerned, whether it is wet or dry on the 15th
July. It is even very doubtful whether the ceremony of removing the
Saint's body was marked by any special downpour of rain; the fact is not
mentioned by the chroniclers of that time. Like many other things
connected with holidays and holy days this legend regarding St. Swithin
has its origin, probably in the heathen times that preceded
Christianity. That would account, at least, for the curious fact that
there are several rainy Saints in Europe.
MICHAELMAS DAY.
The 29th September is dedicated as a feast day in the Christian Church
to St. Michael and All Angels. In the Bible the Angel Michael is
mentioned several times, and always as a fighter, especially against
Satan. Thus you find it stated in the Epistle of Jude that Michael the
Archangel contended with the Devil regarding the body of Moses. In the
book of the Revelation of St. John, again, you will find it written that
there was war in heaven. Michael and his angels fought against the
dragon; and the dragon fought and his angels, and prevailed not; neither
was their place found any more in heaven. And the great dragon was cast
out, that old Serpent, called the Devil. He was cast out into the earth,
and his angels were cast out with him.
You will gather from this that St. Michael always appears in the
character of a warrior; and as the Christian Church accomplished a great
deal of fighting, especially during the time of the crusades, it can
easily be understood that the warlike Archangel was popular. In old
pictures he is usually represented in a coat of mail, and with a short
spear in his hand, hurling Satan downwards to the earth. John Milton, in
his "Paradise Lost," makes full use of this conception of the Archangel,
only that he puts a great and marvellous sword into his hand:
"The sword
Of Michael from the armoury of God
Was given him tempered so, that neither keen
Nor solid might resist that edge; it met
The sword of Satan, with steep force to smite
Descending, and in half cut sheer; nor stayed,
But, with swift wheel reverse, deep entering shared
All his right side: Then Satan first knew pain."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account