Thus we see what religion hath from time to time beene receiued in this Iland, & how and when the faith of Christ came first into our countrie. Howbeit as in processe of time it was ouershadowed, and corrupted with the dreames and fantasticall imaginations of man, so it dailie waxed woorse & woorse, till that it pleased God to restore the preaching of his gospell in our daies, whereby the man of sinne is now openlie reuealed, and the puritie of the word once againe brought to light, to the finall ouerthrow of the Romish sathan, and his popish adherents that honour him daie and night to the vttermost of their power, yeelding vp their harts as temples for him to dwell in, which rather ought to be the temples of God and habitations of the Holy-ghost. But such is their peruerse ignorance (notwithstanding that Paule hath giuen warning of him alreadie 2. Thes. 2. calling him (as I said) the man of sinne, and saieng that he sitteth as God in the temple of God, shewing himselfe in his chalenge of power, as if he were God, vnder pretense of zeale vnto true religion) that they will not giue eare vnto the truth, but rather shut their eares and their eies from hearing and reading of the scriptures, bicause they will not be drawne out of his snares and bondage. OF THE MANIFOLD CONUERSIONS AND ALTERATIONS OF THE ESTATE OF THE COMMON-WEALTH OF BRITAINE, SITHENS THE TIME OF SAMOTHES. There is a certeine period of kingdomes, of 430. yeares, in which commonlie they suffer some notable alteration. And as in the aforesaid season there is set a time of increase and decaie, so we find that before the execution of Gods purpose dooth come to passe, in changing the estate of things, sundrie tokens are sent, whereby warning is giuen, that without repentance he will come and visit our offenses. This is partlie verified by Ioachimus Camerarius, who in his first booke De ostentis intreating of the same argument, telleth of a strange earthquake felt in Delus, which was neuer touched with any such plague before or after the ouerthrow of the Persians, giuen vnto them by the Grecians; also of the beard that suddenlie grew out of the face of the Pedacien prophetesse, so often as the citie was to be touched with any alteration and change. "Nam (saith he) descriptas esse diuinitùs ætates quibus idem humanarum rerum status duraret, quibus finitis, prædici prius quàm existeret nouationem in deterius euenturam rerum, quæque indies minùs ac minùs numini cordi essent. Emittuntur igitur cometæ diuinitus, & reuocantur dum supra nos conspecti quamdiu placuit Deo inferuntur, &c." Plato referreth such changes as happen in common-wealths to a certeine diuine force that resteth hidden in sundrie od numbers, whereof their periods do consist. True it is that God created all things in number, weight & measure, & that after an incomprehensible maner vnto our fraile & humane capacitie. Neuerthelesse, he appointed not these three to haue