The last avenger of Friesland liberty and of the national idols was the illustrious Witikind, to whom the chronicles of his country give the title of first azing, or judge. This intrepid chieftain is considered as a compatriot, not only by the historians of Friesland, but by those of Saxony; both, it would appear, having equal claims to the honor; for the union between the two peoples was constantly strengthened by intermarriages between the noblest families of each. As long as Witikind remained a pagan and a freeman, some doubt existed as to the final fate of Friesland; but when by his conversion he became only a noble of the court of Charlemagne, the slavery of his country was consummated. CHAPTER III FROM THE CONQUEST OF FRIESLAND TO THE FORMATION OF HOLLAND A.D. 800--1000 Even at this advanced epoch of foreign domination, there remained as great a difference as ever between the people of the high grounds and the inhabitants of the plain. The latter were, like the rest, incorporated with the great monarchy; but they preserved the remembrance of former independence, and even retained their ancient names. In Flanders, Menapians and Flemings were still found, and in the country of Antwerp the Toxandrians were not extinct. All the rest of the coast was still called Friesland. But in the high grounds the names of the old inhabitants were lost. Nations were designated by the names of their rivers, forests, or towns. They were classified as accessories to inanimate things; and having no monuments which reminded them of their origin, they became as it were without recollections or associations; and degenerated, as may be almost said, into a people without ancestry. The physical state of the country had greatly changed from the times of Cæsar to those of Charlemagne. Many parts of the forest of the Ardennes had been cut down or cleared away. Civilization had only appeared for a while among these woods, to perish like a delicate plant in an ungenial clime; but it seemed to have sucked the very sap from the soil, and to have left the people no remains of the vigor of man in his savage state, nor of the desperate courage of the warriors of Germany. A race of serfs now cultivated the domains of haughty lords and imperious priests. The clergy had immense possessions in this country; an act of the following century recognizes fourteen thousand families of vassals as belonging to the single abbey of Nivelle. Tournay and Tongres, both Episcopal cities, were by that title somewhat less oppressed than the other ancient towns founded by the Romans; but they appear to have possessed only a poor and degraded population.