Holy in Christ: Thoughts on the Calling of God's Children to be Holy as He is Holy — John Shaqi
Holy in Christ: Thoughts on the Calling of God's Children to be Holy as He is HolyMurray, Andrew
Religion
Holy in Christ: Thoughts on the Calling of God's Children to be Holy as He is Holy
Murray, Andrew
Holiness
And why was it holy ground? Because God had come there and occupied it.
Where God is, there is holiness; it is the presence of God makes holy.
This is the truth we met with in Paradise when man was just created;
here, where Scripture uses the word _Holy_ for the second time, it is
repeated and enforced. A careful study of the word in the light of the
burning bush will further open its deep significance. Let us see what
the sacred history, what the revelation of God, and what Moses teaches
us of this holy ground.
1. Note the place this first direct revelation of God to man as the Holy
One takes in sacred history. In Paradise we found the word _Holy_ used
of the seventh day. Since that time twenty-five centuries have elapsed.
We found in God's sanctifying the day of rest a promise of a new
dispensation--the revelation of the Almighty Creator to be followed by
that of the Holy One making holy. And yet throughout the book of Genesis
the word never occurs again; it is as if God's Holiness is in abeyance;
only in Exodus, with the calling of Moses, does it make its appearance
again. This is a fact of deep import. Just as a parent or teacher seeks,
in early childhood, to impress one lesson at a time, so God deals in the
education of the human race. After having in the flood exhibited His
righteous judgment against sin, He calls Abraham to be the father of a
chosen people. And as the foundation of all His dealings with that
people, He teaches him and his seed first of all the lesson of
_childlike trust_--trust in Him as the Almighty, with whom nothing is
too wonderful, and trust in Him as the Faithful One, whose oath could
not be broken. With the growth of Israel to a people we see the
revelation advancing to a new stage. The simplicity of childhood gives
way to the waywardness of youth, and God must now interfere with the
discipline and restriction of law. Having gained a right to a place in
their confidence as the God of their fathers, He prepares them for a
further revelation. Of the God of Abraham the chief attribute was that
He was the Almighty One; of the God of Israel, Jehovah, that He is the
Holy One.
Public-domain text, read in full here on John Shaqi.
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