It is thus as One who dwells in the fire, who is a fire, that God reveals Himself at the opening of this new redemption period. With Abraham and the patriarchs, as we have said, there had been little teaching about sin or redemption; the nearness and friendship of God had been revealed. Now the law will be given, sin will be made manifest, the distance from God will be felt, that man, in learning to know himself and his sinfulness, may learn to know and long for God to make him holy. In all God's revelation of Himself we shall find the combination of the two elements, the one repelling, the other attracting. In His house He will dwell in the midst of Israel, and yet it will be in the awful unapproachable solitude and darkness of the holiest of all within the veil. He will come near to them, and yet keep them at a distance. As we study the Holiness of God, we shall see in increasing clearness how, like fire, it repels and attracts, how it combines into one His infinite distance and His infinite nearness. 3. But the distance will be that which comes out first and most strongly. This we see in Moses: he hid his face, for He feared to look upon God. The first impression which God's Holiness produces is that of fear and awe. Until man, both as a creature and a sinner, learns how high God is above him, how different and distant he is from God, the Holiness of God will have little real value or attraction. Moses hiding his face shows us the effect of the drawing nigh of the Holy One, and the path to His further revelation.