Holy in Christ: Thoughts on the Calling of God's Children to be Holy as He is HolyMurray, Andrew
Religion
Holy in Christ: Thoughts on the Calling of God's Children to be Holy as He is Holy
Murray, Andrew
Holiness
5. _Holy in Christ._ Christ sanctified Himself by obedience, by
doing the will of God, and in that will, as done by Him, we
have been sanctified. In accepting that will as done by Him, in
accepting Him, _I am holy_. In accepting that will of God, as
to be done by me, _I become holy_. I am in Him; in every act of
living obedience, I enter into living fellowship with Him, and
draw the power of His life into mine.
6. Obedience depends upon hearing the voice. Do not imagine you
know the will of God. Pray and wait for the inward teaching of
the Spirit.
Eighth Day.
HOLY IN CHRIST.
Holiness and Indwelling.
'And let them make me _a holy place_, that I may _dwell_ among
them.'--Ex. xxv. 8.
'And the tent shall be _sanctified_ by my glory, and I will
_dwell_ among the children of Israel, and will be their God.'--Ex.
xxix. 43, 45.
The Presence of God makes holy, even when it descends but for a little
while, as at Horeb, in the burning bush. How much more must that
Presence make holy the place where it dwells, where it fixes its
permanent abode! So much is this the case, that the place where God
dwells came to be called _the_ holy place, 'the holy place of the
habitation of the Most High.' All around where God dwelt was holy: the
holy city, the mountain of God's Holiness, His holy house, till we come
within the veil, to the most holy place, the holy of holies. It is as
_the indwelling God_ that He sanctifies His house, that He reveals
Himself as the Holy One in Israel, that He makes us holy too.
Because God is holy, _the house_ in which He dwells is holy too. This
is the only attribute of God which He can communicate to His house; but
this one He can and does communicate. Among men there is a very close
link between the character of a house and its occupants. When there is
no obstacle to prevent it, the house unintentionally reflects the
master's likeness. Holiness expresses not so much an attribute as the
very being of God in His infinite perfection, and His house testifies to
this one truth, that He is holy, that where He dwells He must have
holiness, that His indwelling makes holy. In His first command to His
people to build Him a holy place, God distinctly said that it was that
He might dwell among them: the dwelling in the house was to be the
shadowing forth of His dwelling in the midst of His people. The house
with its holiness thus leads us on to the holiness of His dwelling among
His redeemed ones.
Public-domain text, read in full here on John Shaqi.
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