Bildungsromans; Christian fiction; London (England) -- Fiction
“Well,” he said, not very logically, “that narcissus has nothing but air
around it; my thought of the narcissus has mind around it.”
“Then a thought is better than a thing because it has thought round
about it?”
“Well, yes.”
“Did the thing come there of itself, or did it come of God’s thinking?”
“Of God’s thinking.”
“And God is always the same?”
“Yes.”
“Then God’s thought is about the narcissus still--and the narcissus is
better than your thought of it!”
Walter was silent.
“I should so like to understand!” said Molly. “If you have a thought
more beautiful than the narcissus, Walter, I should like to see it! Only
if I could see it, it would be a thing, would it not? A thing must be a
think before it be a thing. A thing is a ripe think, and must be better
than a think--except it lose something in ripening--which may very well
be with man’s thoughts, but hardly with God’s! I will keep in front of
the things, and look through them to the thoughts behind them. I want to
understand! If a thing were not a thought first, it would not be worth
anything! And everything has to be thought about, else we don’t see what
it is! I haven’t got it quite!”
Instead of replying, Walter rose, and they walked to the house side by
side in silence.
“Could a thought be worth anything that God had never cared to think?”
said Molly to herself as they went.
CHAPTER V.
FLUTTERBIES.
Mr. Colman and his adopted daughter were fast friends--so fast and so
near that they could talk together about Walter, though but the adoptive
brother of the one, and the real son of the other. Richard had
inherited, apparently, his wife’s love to Molly, and added to it his
own; but their union had its root in the perfect truthfulness of the
two. Real approximation, real union must ever be in proportion to mutual
truthfulness. It was quite after the usual fashion, therefore, between
them, when Molly began, to tell her father about the conversation she
had had with Walter.
“What first made you think, Molly, of such a difference between thoughts
and things?” asked Mr. Colman.
“I know quite well,” answered Molly. “You remember our visit to your old
school-friend, Mr. Dobson?”
“Of course; perfectly.”
Mr. Dobson was a worthy clergyman, doing his weary best in a rural
parish.
“And you remember Mrs. Evermore?”
“Yes.”
“You thought her name a funny one; but you said it ought to have been
_‘Nevermore,’_ because she seemed never to get any further!”
Public-domain text, read in full here on John Shaqi.
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