"But what's the _point_ of shutting yourself up that way from your neighbors and making such a secret of your lovely garden that nobody gets any good of it but yourself? Why not open up and let everybody who goes by take pleasure in your flowers and your lawn and see the kids playing and hear them laughing?" Of course I always went duly through the orthodox historical and social explanations. I pointed out that it was only in comparatively late times--only since that very recent event the French Revolution or the beginning of our life as a nation--that isolated houses in the fields would have been safe; that up to that time people were obliged to huddle together inside the walls of a town at night as a safeguard against having their throats cut; that an age-old habit of apprehension and precaution leaves ineradicable marks on life; and that it still seems entirely natural for French people to conceal their gardens behind ten-foot stone walls with broken bottles on top, although for generations the community life has been as peaceful as that of any drowsy New England village. But, having given this academic explanation, I went on to hazard a guess that age-old habits of fear leave behind them more than material marks, like stone walls and broken bottles. They shape and form human minds into tastes and preferences and prejudices, the uncourageous origin of which the owners of the minds are far from divining. "You know," I said to our boy from home, "they can't understand our open villages with no fences or walls, with everybody's flowers open to everybody's view, with our pretty girls showing their fresh summer dresses and bright, sweet faces to the chance passerby as well as to the selected few who have the countersign to enter. They can't understand it, and they don't try to, for they don't like it. They don't like our isolated houses. They, like all Europeans, apparently like the feeling of having neighbors near so that they can enjoy shutting them out. They say they like the feeling of 'being all to themselves'; they have a passion for 'privacy' which often seems to mean keeping desirable things away from other people; they can't see how we endure the 'staring eyes of strangers.'" At this point I was usually interrupted by the boy from home who cried out hotly: "Well, I hope _we_ won't ever get so afraid of people we haven't been introduced to! I guess we can stand it, not being so darned private as all that! I don't see that you need take any less satisfaction in a rosebush because it's given pleasure to a lot of work-people going by in the morning!" On which proposition we always cordially shook hands.