ways of drinking together, so as to turn the orgy into something like
a game. For instance, the glass "goes into the world," that is, it
circulates, and any Beer Person who seizes it with a different hand or
different fingers from his neighbour is fined. Or the glasses are
piled one on the top of another while the Beer Persons sing, and some
one man has to drink to each glass in the pile at the word of command.
Or the president orders a "Beer Galop" with the words "_Silentium für
einen Biergalopp: ich bitte den nötigen Stoff anzuschaffen._" At the
word of command everyone, beginning with the president, passes his
glass to his left-hand neighbour and empties the one he receives. Then
the glasses are refilled, passed to the right, and emptied again as
soon as possible. The president, it seems, has to exercise a good deal
of discretion and ingenuity, for if the _Kneipe_ seems flat it lies
with him to order the moves in the game that will make it lively and
stimulate beer, song, and conversation. There are various fines and
punishments inflicted according to strict rule on those who transgress
the code of the _Kneipe_, but as far as I can make out they all
resolve themselves into drinking extra beer, singing extra songs, or
in really serious cases ceasing to be a Beer Person for whatever
length of time meets the offence. An Englishman who was present at
some of these gatherings in Heidelberg, told me that the etiquette was
most difficult for a foreigner to understand, and always a source of
anxiety to him all the evening. He was constantly invited to drink
with various members, and the German responsible for him explained
that he must not only respond to the invitation at the moment, but
return it at the right time: not too soon, because that would look
like shaking off an obligation, and not too late, because that would
look like forgetting it.
Public-domain text, read in full here on John Shaqi.
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