Of course a lady who employs servants does not undertake all the
sewing herself. She sets the servants between hours to work on
clothing and bedding that do not require skill or delicate handling;
but she has to assist in putting in the wadding and probably gives
the finishing touches to the clothes. In the same way she superintends
the kitchen and may at times help in cooking. And with one thing or
another she is fairly well occupied all day. A wife, especially a
young one, has not unfrequently a middle-aged woman who has come with
her as a sort of duenna from her father’s family or has otherwise
become a permanent member of her husband’s household; such a woman
would take a great deal of work off her hands and superintend
the other servants. But even when they have not a housekeeper of
that description at home, many ladies manage to amuse themselves
by paying and receiving visits, going to theatres, or occupying
themselves in some favourite accomplishments, such as tea-ceremony,
flower arrangement, or playing on the _koto_ or _samisen_. But a
mother with little children cannot as a rule gad about or be absorbed
in her own amusements like one who is childless or whose children
are all grown up. The Japanese mother does not, if she can help it,
delegate her maternal duties to a nurse, and an infant in arms she
seldom cares to give in charge entirely to a servant. She would of
course have more time to herself if her mother or mother-in-law is
living with her.
Towards the evening, the husband comes home and the children are back
from school. It is the custom to take a bath every day in summer and
perhaps once in two or three days in winter. If there is a bath-room
in the house, the inmates take a bath one after another, the master
of the house leading. If there is not a bath-room in it, then they go
to the public bath-house; the wife and the children who are with her
would take the bath in the daytime before the others have come home.
In the public bath-house there are baths for the two sexes divided by
a wooden partition, at the end of which the bathkeeper or his wife
sits on a high platform so that both sections can be watched at the
same time. There is in each section a single large bath, eight feet or
more long by about four feet wide. Into this all the bathers dip up to
their necks. In front of the bath is a large slanting floor, on which
they sit and wash themselves. Under the partition between the male and
female baths is a square wooden tank each for hot and cold water. The
water is ladled in little wooden pails. When we undress, we first wash
ourselves on the inclined floor and then get into the bath; and when
we have warmed ourselves, we come out and wash more carefully with
soap and, in the case of women, with rice-bran powder as well. When
we have done washing, we get into the bath again, and finally, before
we wipe ourselves on coming out of the bath, we pour again upon our
bodies the hot water from the tank.
Public-domain text, read in full here on John Shaqi.
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