commenced that process of national renovation which has astonished the
world.
With the fall of the Shogunate and the reorganisation of the national
government the feudal system was doomed; for such a programme as
Japan had already sketched out for herself was incompatible with that
medieval form of government. This fact was soon recognised by the
daimyo of Satsuma and Choshu, who offered in 1868 to surrender their
fiefs; the generous offer was gladly accepted and their example was
followed by all the other daimyo. But for the time the ex-daimyo were
all appointed governors of their respective fiefs so that they might
aid in bringing their former subjects to a full sense of the new
condition of things. Three years later, in 1871, the clans were
abolished and the whole country was divided into prefectures. The
daimyo and their retainers received government bonds in commutation
of the incomes they had thitherto derived from their fiefs. The
substitution of prefectures for clans was made with the object of
breaking up the clan bias which was prejudicial to national unity and
of giving the central government a more complete control over the
provinces by the appointment to prefectural offices of high officials
from Tokyo. For to prevent disaffection or crush open revolt in the
provinces, it was necessary to centralise as much as possible the
government of the country; and with all its precautions, the new
government had to cope with several little uprisings, culminating in
the Satsuma rebellion which spread over a greater part of the island
of Kyushu and taxed its resources to the utmost. But when this was
quelled, the country enjoyed absolute peace; no internal disorder has
since taken place with the sole exception of a small local trouble in
1884.
Public-domain text, read in full here on John Shaqi.
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