There are feasts and festivities galore in Tokyo. In the old times the
feast-days marked in the calendar were far more numerous than they
are now. In those days, while the daimyo and his retainers travelled
pretty often between Yedo and their native province, the citizens
seldom left town; it was a red-letter day with them when they set out
on a pilgrimage to the great shrine of Ise or on a trip to Kyoto; and
even these persons formed a very small minority. The high roads were
infested by robbers; and it was only with their lives in their hands
that humble citizens could go on a long journey. Being, then, confined
in the town, its inhabitants naturally took what pleasures they could
in it and availed themselves of every festivity to give themselves
up to enjoyment. The festivals of the tutelary deities were, for
instance, celebrated with great pomp; on annual feast-days the
time-honoured customs were religiously observed; and the flowers of
the season were admired and made occasions for general hilarity, for
they served to break the monotony of a purely urban life. But the
great facilities of transportation which have been introduced since
the Restoration have in these days diminished the interest of the
better classes in their city. The well-to-do men, who formerly
considered it a luxury to possess a villa on the outskirts of Tokyo,
are now not content unless they keep one at Kamakura or beyond for
spending the week-end in and another a hundred miles or more from the
city for their summer retreat. Kamakura and Enoshima, which are
only thirty miles away from Tokyo, were in the old days so distant
that they would not think of visiting them unless they intended to
spend a few days there; but now school-children are taken to those
places on a day’s excursion. The ease with which men can leave the
city has made them but lukewarm supporters of the institutions which
gave the town its periodical gaiety; for they no longer take an active
part in the local festivities or pride themselves upon the fine show
their ward might make on such occasions. Even the flowers for which
Tokyo is noted they go to look at in the country; and the festivals of
the tutelary deities have lost their former splendour, and their most
prominent feature, the procession-cars, cannot now be built on the
grand scale of the old days, for unless they can be bent low, they
cannot parade the streets without snapping the innumerable electric
wires which disfigure the thoroughfares of the metropolis. Of the five
great feasts which were held every year in former times, two are no
longer celebrated in Tokyo, the Feast of Tanabata on the seventh day
of the seventh month of the lunar calendar and the Feast of the
Chrysanthemum on the ninth day of the ninth month, the remaining three
being the New Year’s Day on the first day of the first month, the
Feast of Dolls on the third day of the third month, and that of Flags
on the fifth day of the fifth month.
Public-domain text, read in full here on John Shaqi.
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