THE HOMERIC HOUSE If the Homeric poems be, as we maintain, the work of a peculiar age, the Homeric house will also, in all likelihood, be peculiar. It will not be the Hellenic house of classical times. Manifestly the dwelling of a military-prince in the heroic age would be evolved to meet his needs, which were not the needs of later Hellenic citizens. In time of peace the later Greeks are weaponless men, not surrounded by and entertaining throngs of armed retainers, like the Homeric chief. The women of later Greece, moreover, are in the background of life, dwelling in the women's chambers, behind those of the men, in seclusion. The Homeric women also, at least in the house of Odysseus, have their separate chambers, which the men seem not to enter except on invitation, though the ladies freely honour by their presence the hall of the warriors. The circumstances, however, were peculiar--Penelope being unprotected in the absence of her lord. The whole domestic situation in the Homeric poems--the free equality of the women, the military conditions, the life of the chiefs and retainers--closely resembles, allowing for differences of climate, that of the rich landowners of early Iceland as described in the sagas. There can be no doubt that the house of the Icelandic chief was analogous to the house of the Homeric prince. Societies remarkably similar in mode of life were accommodated in dwellings similarly arranged. Though the Icelanders owned no Over-Lord, and, indeed, left their native Scandinavia to escape the sway of Harold Fairhair, yet each wealthy and powerful chief lived in the manner of a Homeric "king." His lands and thralls, horses and cattle, occupied his attention when he did not chance to be on Viking adventure--"bearing bane to alien men." He always carried sword and spear, and often had occasion to use them. He entertained many guests, and needed a large hall and ample sleeping accommodation for strangers and servants. His women were as free and as much respected as the ladies in Homer; and for a husband to slap a wife was to run the risk of her deadly feud. Thus, far away in the frosts of the north, the life of the chief was like that of the Homeric prince, and their houses were alike.