Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer; Homer -- Homes and haunts -- Greece
The _Odyssey_ is calmer, more reflective, more _religious_ than the
_Iliad_, being a poem of peace. The _Iliad_, a poem of war, is more
_mythological_ than the _Odyssey_: the gods in the _Iliad_ are excited,
like the men, by the great war and behave accordingly. That neither
gods nor men show any real sense of the moral weakness of Agamemnon
or Achilles, or of the moral superiority of Hector, is an unacceptable
statement. [Footnote: Monro, Odyssey, vol. ii. p. 336.] Even Achilles
and Agamemnon are judged by men and by the poet according to their own
standard of ethics and of customary law. There is really no doubt on
this point. Too much (2) is made of the supposed different views of
Olympus--a mountain in Thessaly in the _Iliad_; a snowless, windless,
supra-mundane place in _Odyssey_, V. 41-47. [Footnote: _Ibid_., ii.
396.] Of the Odyssean passage Mr. Merry justly says, "the actual
description is not irreconcilable with the general Homeric picture of
Olympus." It is "an idealised mountain," and conceptions of it vary,
with the variations which are essential to and inseparable from all
mythological ideas. As Mr. Leaf says, [Footnote: Note to _Iliad_, V.
750.] "heaven, _ouranos_ and Olympus, if not identical, are at least
closely connected." In V. 753, the poet "regarded the summit of Olympus
as a half-way stage between heaven and earth," thus "departing from the
oldest Homeric tradition, which made the earthly mountain Olympus, and
not any aerial region, the dwelling of the gods." But precisely the same
confusion of mythical ideas occurs among a people so backward as the
Australian south-eastern tribes, whose All Father is now seated on a
hill-top and now "above the sky." In _ILIAD_, VIII. 25, 26, the poet is
again said to have "entirely lost the real Epic conception of Olympus
as a mountain in Thessaly," and to "follow the later conception, which
removed it from earth to heaven." In _Iliad_, XI. 184, "from heaven"
means "from the summit of Olympus, which, though Homer does not identify
it with _oupavos_, still, as a mountain, reached into heaven" (Leaf).
The poet of Iliad, XI. 184, says plainly that Zeus descended "_from_
heaven" to Mount Ida. In fact, all that is said of Olympus, of heaven,
of the home of the gods, is poetical, is mythical, and so is necessarily
subject to the variations of conception inseparable from mythology. This
is certain if there be any certainty in mythological science, and here
no hard and fast line can be drawn between _ODYSSEY_ and _Iliad_.
Public-domain text, read in full here on John Shaqi.
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