Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer; Homer -- Homes and haunts -- Greece
We must ask, then, why does Agamemnon, after the Dream has told him
merely to summon the host to arm--a thing of daily routine--call a
deliberative morning assembly, a thing clearly not of routine? If
Agamemnon is really full of confidence, inspired by the Dream, why does
he determine, not to do what is customary, call the men to arms, but
as Jeanne d'Arc said to the Dauphin, to "hold such long and weary
councils"? Mr. Jevons speaks of Agamemnon's "confidence in the delusive
dream" as at variance with his proceedings, and would excise II. 35-41,
"the only lines which represent Agamemnon as confidently believing in
the Dream." [Footnote: _Journal_ of _Hellenic_ Studies, vol. vii. pp.
306, 307.] But the poet never once says that Agamemnon, awake, did
believe confidently in the Dream! Agamemnon dwelt with hope _while_
asleep; when he wakened--he went and called a peaceful morning assembly,
though the Dream bade him call to arms. He did not dare to risk his
authority. This was exactly in keeping with his character. The poet
should have said, "When he woke, the Dream appeared to him rather poor
security for success" (saying so in poetic language, of course), and
then there would be no difficulty in the summoning of an assembly at
dawn. But either the poet expected us to understand the difference
between the hopes of Agamemnon sleeping, and the doubts of Agamemnon
waking to chill realities--an experience common to all of us who
dream--or some explanatory lines have been dropped out--one or two would
have cleared up the matter.
If I am right, the poet has not been understood. People have not
observed that Agamemnon hopes while asleep, and doubts, and acts on his
doubt, when awake. Thus Mr. Leaf writes: "Elated by the dream, as we are
led to suppose, Agamemnon summons the army--to lead them into battle?
Nothing of the sort; he calls them to assembly." [Footnote: _Iliad_,
vol. ii. p. 46.] But we ought not to have been led to suppose that
the waking Agamemnon was so elated as the sleeping Agamemnon. He was
"disillusioned" on waking; his conduct proves it; he did not know what
to think about the Dream; he did not know how the host would take the
Dream; he doubted whether they would fight at his command, so he called
an assembly.
Public-domain text, read in full here on John Shaqi.
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