Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer; Homer -- Homes and haunts -- Greece
The latter theory is now dominant. It is maintained that the _Iliad_ is
a work of at least four centuries. Some of the objections to this theory
were obvious to Wolf himself--more obvious to him than to his followers.
He was aware, and some of them are not, of the distinction between
reading the _ILIAD_ as all poetic literature is naturally read, and by
all authors is meant to be read, for human pleasure, and studying it in
the spirit of "the analytical reader." As often as he read for pleasure,
he says, disregarding the purely fanciful "historical conditions" which
he invented for Homer; as often as he yielded himself to that running
stream of action and narration; as often as he considered the _harmony_
of _colour_ and of characters in the Epic, no man could be more angry
with his own destructive criticism than himself. Wolf ceased to be a
Wolfian whenever he placed himself at the point of view of the reader or
the listener, to whom alone every poet makes his appeal.
But he deemed it his duty to place himself at another point of view,
that of the scientific literary historian, the historian of a period
concerning whose history he could know nothing. "How could the thing
be possible?" he asked himself. "How could a long poem like the _Iliad_
come into existence in the historical circumstances?" [Footnote, exact
place in paragraph unknown: Preface to Homer, p, xxii., 1794.]. Wolf was
unaware that he did not know what the historical circumstances were. We
know how little we know, but we do know more than Wolf. He invented the
historical circumstances of the supposed poet. They were, he said, like
those of a man who should build a large ship in an inland place, with no
sea to launch it upon. The _Iliad_ was the large ship; the sea was the
public. Homer could have no _readers_, Wolf said, in an age that, like
the old hermit of Prague, "never saw pen and ink," had no knowledge
of letters; or, if letters were dimly known, had never applied them
to literature. In such circumstances no man could have a motive for
composing a long poem. [Footnote: _Prolegomena to the Iliad_, p. xxvi.]
Public-domain text, read in full here on John Shaqi.
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