Homer's Odyssey: A CommentarySnider, Denton Jaques
Philosophy
Homer's Odyssey: A Commentary
Snider, Denton Jaques
Epic poetry, Greek -- History and criticism; Homer. Odyssey; Odysseus, King of Ithaca (Mythological character) -- In literature
The modern German, in more respects than one the spiritual heir of the
ancient Greek, has not failed to give evidence of his birthright in the
same direction. Kant's Critique, and Hegel's Logic are the most
desperate efforts to grasp this slippery, double-doing and
double-thinking Negative, infinitely elusive, verily the old Serpent.
But the supreme attempt is the modern poetic one, made by Goethe in his
Faust poem, in which is embodied anew the mighty Negative, who is now
none other than the devil, Mephistopheles. Thus the last world-poet
reaches across the ages and touches elbows with the first world-poet in
a common theme.
Thus Ulysses nullifies the Cyclops, inflicting three deprivations
through his three means: the charred stick takes away vision, the
strong wine takes away strength, the ambiguous pun prevents help. The
pun also announces covertly to Polyphemus the nature of the power which
is undoing him, but he does not and cannot understand that. But the
problem of Ulysses is not at an end with simply nullifying the Cyclops;
he and his companions are not yet outside of the cave. Herewith we come
to a new stage of process.
3. This is the escape, to which the strong giant must be made to
contribute, he is skillfully turned against himself. The great stone is
removed by him from the mouth of the cave, but he places himself there
at the entrance, and no human being can pass. Still, the herds have to
go out to their pasture. Ulysses dexterously binds three large sheep
together, fastens a companion under the middle one, while he clings
beneath a huge ram, and out they move together. But the giant stops
just this ram and talks to it, being his favorite of the flock. The man
of nature is again outwitted by the man of intelligence, allowing his
enemy to slip through his very fingers. The conversation of the blind
Cyclops with the dumb animal is pathetic; his one solitary friend
apparently, the only creature he loved, is compelled to silent service
against its master. "Why art thou last to leave, who wast always first?
Dost thou long to see the eye of thy ruler, which has been put out by
that vile wretch, Nobody?" So the Cyclops speaks, without seeing or
knowing, yet with a touch which excites sympathy for his misfortune.
The special characteristic of this scene is that Ulysses does not now
destroy, but employs Polyphemus and his property. Nature must be used
by intelligence to overcome nature; the strength of the giant must be
directed to rolling away the big stone; his herds are taken to bring
about the escape of his foes, and he is turned into an instrument
against himself. Thus he is no longer negated as in the last scene, but
utilized; having been subdued, he now must serve.
Public-domain text, read in full here on John Shaqi.
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