Homo-Culture; Or, The Improvement of Offspring Through Wiser Generation — John Shaqi
Homo-Culture; Or, The Improvement of Offspring Through Wiser GenerationHolbrook, M. L. (Martin Luther)
Philosophy
Homo-Culture; Or, The Improvement of Offspring Through Wiser Generation
Holbrook, M. L. (Martin Luther)
Eugenics; Heredity
SEXUAL SELECTION.--Professor Romanes, after referring to those facts,
which are considered in detail by his great predecessor, states the
theory of sexual selection as follows: "There can be no question that
the courtship of birds is a highly elaborate business, in which the
males do their best to surpass one another in charming the females.
Obviously the inference is that the males do not take all this trouble
for nothing; but that the females give their consent to pair with the
males whose personal appearance, or whose voice, proves to be the most
attractive. But, if so, the young of the male bird who is thus
_selected_ will inherit his superior beauty; and thus, in successive
generations, a continuous advance will be made in the beauty of plumage
or of song, as the case may be,--both the origin and development of
beauty in the animal world being thus supposed due to the esthetic taste
of the animals themselves."
It is not necessary to refer particularly to the evidence in support of
the theory of sexual selection. There can be no doubt that it is a most
important factor in the perpetuation and increase of certain characters,
those which come within the category of "beautiful," the very existence
of which proves them to be beneficial to the stock to which the animals
exhibiting them belong. The fundamental fact is that they have "the
effect of charming the females into a performance of the sexual act;" an
opinion which is supported by the more general fact that "both among
quadrupeds and birds, individuals of the one sex are capable of feeling
a strong antipathy against, or a strong preference for, certain
individuals of the opposite sex."
These statements are applicable also to man, with whom the principle of
sexual selection must have been influential to at least the same degree
as among the lower animals. It may be expected, indeed, to be more
influential, as the esthetic taste with which it is associated becomes
more highly developed with man than with any member of the animal
kingdom. Even here it is not a question of mere coloration. The theory
of sexual selection as framed by Darwin is concerned, as Romanes points
out, not so much with color itself as with the particular disposition of
color in the form of ornamental patterns. These have a kind of
_structural_ value, and certain birds, moreover, possess actual
structural peculiarities, such as ornamental appendages to the beak, the
only use of which would appear to be to charm the female during
courtship. We may suppose, therefore, that sexual selection has affected
not merely what may be termed the superficial characters of man, but to
some extent, at least, those which have a structural value.
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