Homo-Culture; Or, The Improvement of Offspring Through Wiser GenerationHolbrook, M. L. (Martin Luther)
Philosophy
Homo-Culture; Or, The Improvement of Offspring Through Wiser Generation
Holbrook, M. L. (Martin Luther)
Eugenics; Heredity
When eighteen months old, the children were
transferred to a separate department which was managed by those who had
shown themselves specially fitted for the work.
Let us see what was the result of Noyes' experiment. Of the sixty[39:A]
children born, five died at or near childbirth from unforeseen causes
depending upon the mother. All the others were alive at the date of Mrs.
McGee's communication, except a boy who was reared in spite of weakness,
and died from a trifling malady when about sixteen years of age. All the
children were strong and healthy, the boys being tall--several over six
feet--broad-shouldered and finely proportioned; the girls robust and
well-built. It is remarkable, that among the children between five and
nine years of age, thirteen were boys and six only were girls. With
reference to their intellectual ability, it is stated by Mrs. McGee
that, of the oldest sixteen boys, ten were in business, chiefly employed
as clerks, foremen, etc., in the manufactories of the joint stock
company. The eleventh was a musician of repute; another a medical
student; one passed through college and studied law; one was a college
senior, and one entered college after winning State and local
scholarships, and gave great mathematical promise. The sixteenth boy was
a mechanic, and the only one employed in manual labor. Of the six girls
between eighteen and twenty-two years, three are said by Mrs. McGee to
be especially intellectual. The mothers of these children usually
belonged to the classes employed in manual labor, while the fathers,
with the exception of the Noyes family and half a dozen lawyers, doctors
and clergymen, were all farmers and mechanics. It is noteworthy that, as
a rule, the fathers were the intellectual superiors of their mates, "and
enquiry develops the fact, known in the Community, that in these cases
the children are markedly superior to the maternal stock."
When this system of complex marriage had been in operation twenty years,
the desire to return to the old system of monogamy arose, and it became
so strong in the Community that its founder retired from it, and on
August 26, 1879, complex marriage was renounced, although nominally "in
deference to public sentiment." Twenty-five couples who had been married
before entering the Community again became husband and wife, and twenty
marriages between other individuals took place within four months after
the abandonment of the stirpicultural experiment. There were then in the
Community two hundred and sixteen adults and eighty-three children under
twenty years of age.
Public-domain text, read in full here on John Shaqi.
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