Homo-Culture; Or, The Improvement of Offspring Through Wiser GenerationHolbrook, M. L. (Martin Luther)
Philosophy
Homo-Culture; Or, The Improvement of Offspring Through Wiser Generation
Holbrook, M. L. (Martin Luther)
Eugenics; Heredity
BIRTHMARKS RARE.--And yet the very fact that cases of birthmarks are
comparatively rare, proves the greatly preponderating influence of
heredity over the constitution of the offspring, modified by the
disposition of the parents at the time of procreation. Professor Cope
has some explanatory remarks on that subject which deserve quotation. He
says--after referring to the hypothesis that growth-force may be,
through the motive force of the animal, directed to any locality,
whether the commencement of an executive organ has begun or not--that "A
difficulty in the way of this hypothesis is the frequently unyielding
character of the structure of adult animals, and the difficulty of
bringing sufficient pressure to bear on them without destroying life.
But, in fact, the modifications must, in most instances, take place
during the period of growth. It is well known that the mental
characteristics of the father are transmitted through the spermatozoid,
and that, therefore, the molecular movements which produce the mechanism
of such mental characters must exist in the spermatozoid. But the
material of the spermatozoid is combined with that of the ovum, and the
embryo is compounded of the animal contents of both bodies. In a
wonderful way the embryo develops into a being which resembles one or
both parents in minute details. This result is evidently determined by
the molecular and dynamic character of the original reproductive cells
which necessarily communicate their properties to the embryo which is
produced by their subdivisions." Professor Cope goes on to say, "Richard
Hering has identified this property of the original cells with the
faculty of memory. This is a brilliant thought, and, under restriction,
probably correct. The sensations of persons who have suffered amputation
show that their sensorium maintained a picture or map of the body so far
as regards the location of all its sensitive regions. This simulcrum is
invested with consciousness whenever the proper stimulus is applied, and
the character of the stimulus is fixed by it. This picture probably
resides in many of the cells, both sensory and motor, and it probably
does so in the few cells of simple and low forms of life. The
spermatozoid is such a cell, and, how or why we know not, also contains
such an arrangement of its contents, and contains and communicates such
a type of force. It is probable that in the brain-cell this is the
condition of memory of locality. If, now, an intense and long-continued
pressure of stimulus produces an unconscious picture of some organ of
the body in the mind, there is reason to suppose that the energies
communicated to the embryo by the spermatozoid and ovum will partake of
the memory thus created. The only reason why the oft-repeated stories of
birthmarks are so often untrue, is because the effect of temporary
impressions on the mother is not strong enough to counterbalance the
molecular structure established by impressions often repeated
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