Homo-Culture; Or, The Improvement of Offspring Through Wiser GenerationHolbrook, M. L. (Martin Luther)
Philosophy
Homo-Culture; Or, The Improvement of Offspring Through Wiser Generation
Holbrook, M. L. (Martin Luther)
Eugenics; Heredity
LIFE'S EXPERIENCES AFFECTING CHILD.--Unless characteristics acquired by
an individual, that is, the modifications of the organism due to his
own life experiences, are capable of being handed down to his offspring,
it is difficult to see how any progress could be made in the development
of the race. Weismann's declaration that acquired characters are not
transmissible was a surprise to the scientific world when first made,
but it has been accepted by many Darwinians. His conclusion is dependent
on his doctrine of heredity, which differs from that propounded by
Darwin, but is by no means new; as its leading ideas, as pointed out by
Professor G. J. Romanes,[73:A] are largely a reproduction of those of
Mr. Francis Galton, whose work on heredity attracted much attention when
first published. The views of Darwin, Galton and Weismann on that
subject have been compared by Professor Romanes, who explains the
distinction between them. He says (page 133), after referring to the
supposed continuity of the germ-plasm, common to the theories of Galton
and Weismann, but not required by that of Darwin, "The three theories
may be ranked thus--The particulate elements of heredity all proceed
centripetally from somatic-cells to germ-cells (gemmules): the
inheritance of acquired characters is therefore habitual.
"These particulate elements proceed for the most part, though not
exclusively, from germ-cells to somatic-cells (stirp): the inheritance
of acquired characters is therefore but occasional.
"The elements in question proceed exclusively in the centrifugal
direction last mentioned (germ-plasm): the inheritance of acquired
characters is therefore impossible."
The first of these theories is that of Darwin, and the last that of
Weismann, whose notion of the continuity of germ-plasm supposes that no
part of an organism generates any of the formative material which goes
to make up its offspring. This material is regarded in much the same
light as the sperm which the male parent confides to the keeping of the
female, according to the notion of the ancient world above referred to.
For, as Romanes states (page 26): "In each generation a small portion of
this substance [germ-plasm] is told off to develop a new body to lodge
and nourish the ever-growing and never-dying germ-plasm--this new body,
therefore, resembling its so-called parent body simply because it has
been developed from one and the same mass of formative material; and,
lastly, that this formative material, or germ-plasm, has been continuous
through all generations of successively perishing bodies, which
therefore stand to it in much the same relation as annual shoots to a
perennial stem: the shoots resemble one another simply because they are
all grown from one and the same stock."
Public-domain text, read in full here on John Shaqi.
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